ik oankaar satigur prasaad |
The Lord is One and He can be attained through the grace of the true Guru.
autaar khaase dasakhat kaa |
Copy of the manuscript with exclusive signatures of:
paatisaahee 10 |
The Tenth Sovereign.
akaal purakh kee rachhaa hamanai |
The non-temporal Purusha (All-Pervading Lord) is my Protector.
sarab loh dee rachhiaa hamanai |
The All-Iron Lord is my Protector.
sarab kaal jee dee rachhiaa hamanai |
The All-Destroying Lord is my Protector.
sarab loh jee dee sadaa rachhiaa hamanai |
The All-Iron Lord is ever my Protector.
aagai likhaaree ke dasatakhat |
Then the signatures of the Author (Guru Gobind Singh).
tv prasaad | chaupee |
BY THY GRACE QUATRAIN (CHAUPAI)
pranavo aad ekankaaraa |
I Salute the One Primal Lord.
jal thal maheeal keeo pasaaraa |
Who pervades the watery, earthly and heavenly expanse.
aad purakh abigat abinaasee |
That Primal Purusha is Unmanifested and Immortal.
lok chatru das jot prakaasee |1|
His Light illumines the fourteen worlds. I.
hasat keett ke beech samaanaa |
He hath merged Himself within the elephant and the worm.
raav rank jih ik sar jaanaa |
The king and the baggar equal before Him.
advai alakh purakh abigaamee |
That Non-dual and Imperceptible Purusha is Inseparable.
sabh ghatt ghatt ke antarajaamee |2|
He reaches the inner core of every heart.2.
alakh roop achhai anabhekhaa |
He is an Inconceivable Entity, Exernal and Garbless.
raag rang jih roop na rekhaa |
He is without attachment, colour, form and mark.
baran chihan sabhahoon te niaaraa |
He distinct from all others of various colours and signs.
aad purakh advai abikaaraa |3|
He is the Primal Purusha, Unique and Changeless.3.
baran chihan jih jaat na paataa |
He is without colour, mark, caste and lineage.
satr mitr jih taat na maataa |
He is the without enemy, friend, father and mother.
sabh te door sabhan te neraa |
He is far away from all and closest to all.
jal thal maheeal jaeh baseraa |4|
His dwelling is within water, on earth and in heavens.4.
anahad roop anaahad baanee |
He is Limitless Entity and hath infinite celestial strain.
charan saran jih basat bhavaanee |
The goddess Durga takes refuge at His Feet and abides there.
brahamaa bisan ant nahee paaeo |
Brahma and Vishnu Could not know His end.
net net mukhachaar bataaeo |5|
The four-headed god Brahma described Him ad ‘Neti Neti’ (Not this, Not this).5.
kott indr upeindr banaae |
He hath created millions of Indras and Upindras (smaller Indras).
brahamaa rudr upaae khapaae |
He hath created and destroyed Brahmas and Rudras (Shivas).
lok chatr das khel rachaaeo |
He hath created the play of fourteen worlds.
bahur aap hee beech milaaeo |6|
And then Himself merges it within His Self.6.
daanav dev fanind apaaraa |
Infinite demons, gods and Sheshanagas.
gandhrab jachh rachai subh chaaraa |
He hath created Gandharvas, Yakshas and being of high character.
bhoot bhavikh bhavaan kahaanee |
The story of past, future and present.
ghatt ghatt ke patt patt kee jaanee |7|
Regarding the inward recesses of every heart are known to Him.7.
taat maat jih jaat na paataa |
He Who hath no father, mother caste and lineage.
ek rang kaahoo nahee raataa |
He is not imbues with undivided love for anyone of them.
sarab jot ke beech samaanaa |
He is merged in all lights (souls).
sabhahoon sarab tthauar pahichaanaa |8|
I have recognized Him within all and visualized Him at all places. 8.
kaal rehat an kaal saroopaa |
He is deathless and a non-temporal Entity.
alakh purakh abagat avadhootaa |
He is Imperceptible Purusha, Unmanifested and Unscathed.
jaat paat jih chihan na baranaa |
He Who is without caste, lineage, mark and colour.
abagat dev achhai an bharamaa |9|
The Unmanifest Lord is Indestructible and ever Stable.9.
sabh ko kaal sabhan ko karataa |
He is the Destroyer of all and Creator of all.
rog sog dokhan ko harataa |
He is the Remover of maladies, sufferings and blemishes.
ek chit jih ik chhin dhiaaeo |
He Who meditates upon Him with single mind even for an instant
kaal faas ke beech na aaeo |10|
He doth not come within the trap of death. 10.
tv prasaad | kabit |
BY THY GRACE KABITT
katahoon suchet hue kai chetanaa ko chaar keeo katahoon achint hue kai sovat achet ho |
O Lord! Somewhere becoming Conscious, Thou adrnest consciousness , somewhere becoming Carefree, thou sleepest unconsciously.
katahoon bhikhaaree hue kai maangat firat bheekh kahoon mahaa daan hue kai maangio dhan det ho |
Somewhere becoming a beggar, Thou beggest alms and somewhere becoming a Supreme Donor, Thou bestowest the begged wealth.
kahoon mahaan raajan ko deejat anant daan kahoon mahaan raajan te chheen chhit let ho |
Some where Thou givest inexhaustible gifts to emperors and somewhere Thou deprivest the emperors of their kingdoms.
kahoon bed reet kahoon taa siau bipreet kahoon trigun ateet kahoon suragun samet ho |1|11|
Somewhere Thou workest in accordance with Vedic rites and somewhere Thou art quite opposed to it, somewhere Thou art without three modes of maya and somewhere Thou hast all godly attributes.1.11.
kahoon jachh gandhrab urag kahoon bidiaadhar kahoon bhe kinar pisaach kahoon pret ho |
O Lord! Somewhere Thou art Yaksha, Gandharva, Sheshanaga and Vidyadhar and somewhere Thou becomest Kinnar, Pishacha and Preta.
kahoon hue kai hindooaa gaaeitree ko gupat japio kahoon hue kai turakaa pukaare baang det ho |
Somewhere Thou becomest a Hindu and repeatest Gayatri secretly: Somewhere becoming a Turk Thou callest Muslims to worship.
kahoon kok kaab hue kai puraan ko parrat mat katahoon kuraan ko nidaan jaan let ho |
Somewhere being a poet thou recitest the Pauranic wisdom and somewhere Thou recitest the Pauranic wisdom and somewhere Thou comprehendest the essence of Quran.
kahoon bed reet kahoon taa siau bipreet kahoon trigun ateet kahoon suragun samet ho |2|12|
Somewhere Thou workest in accordance with Vedic rites and somewhere Thou art quite opposed to it ; somewhere Thou art without threee modes of maya and somewhere Thou hast all godly attributes. 2.12.
kahoon devataan ke divaan mai biraajamaan kahoon daanavaan ko gumaan mat det ho |
O Lord! Somewhere Thou art seated in the Court of gods and somewhere Thou givest the egoistic intellect to demons.
kahoon indr raajaa ko milat indr padavee see kahoon indr padavee chhipaae chheen let ho |
Somewhere Thou Bestowest the position of of the king of gods to Indra and somewhere Thou deprivest Indra of this position.
katahoon bichaar abichaar ko bichaarat ho kahoon nij naar par naar ke niket ho |
Somewhere Thou discriminatest between good and bad intellect, somewhere Thou art with Thy own spouse and somewhere with another’s wife.
kahoon bed reet kahoon taa siau bipreet kahoon trigun ateet kahoon suragun samet ho |3|13|
Somewhere Thou workest in accordance with Vedic rites and somewhere Thou art quite opposed to it, somewhere Thou art without three modes of maya and somewhere Thou hast all godly attributes. 3.13.
kahoon sasatradhaaree kahoon bidiaa ke bichaaree kahoon maarat ahaaree kahoon naar ke niket ho |
O Lord! Somewhere Thou art an armed warrior, somewhere a learned thinker, somewhere a hunter and somewhere an enjoyer of women.
kahoon devabaanee kahoon saaradaa bhavaanee kahoon mangalaa mirraanee kahoon siaam kahoon set ho |
Somewhere Thou art the divine speech, somewhere Sarada and Bhavani, somewhere Durga, the trampler of corpses, somewhere in black colour and somewhere in white colour.
kahoon dharam dhaamee kahoon sarab tthaur gaamee kahoon jatee kahoon kaamee kahoon det kahoon let ho |
Somewhere Thou art abode of Dharma (righteousness), somewhere All-Pervading, somewhere a celibate, somewhere a lustful person, somewhere a donor and somewhere a taker.
kahoon bed reet kahoon taa siau bipreet kahoon trigun ateet kahoon suragun samet ho |4|14|
Somewhere Thou workest in accordance with Vedic rites, and somewhere Thou art quite opposed to it, somewhere Thou art without three modes of maya and somewhere Thou hast all gldly attributes.4.14.
kahoon jattaadhaaree kahoon kantthee dhare brahamachaaree kahoon jog saadhee kahoon saadhanaa karat ho |
O Lord! Somewhere Thou art a sage wearing matted hair, somewhere Thu art a rosary-wearing celibate, somewhere Thou art a rosary-wearing celibate, somewhere Thou hast practiced Yoga and somewhere Thou art practicing Yoga.
kahoon kaan faare kahoon ddanddee hue padhaare kahoon fook fook paavan kau prithee pai dharat ho |
Somewhere Thou art a Kanphata Yougi and somewhere Thou roamest like a Dandi saint, somewhere Thou steppest on the earth very cautiously.
katahoon sipaahee hue kai saadhat silaahan kau kahoon chhatree hue kai ar maarat marat ho |
Somewhere becoming a soldier, Thou practisest arms and somewhere becoming a kshatriya, Thou slayest the enemy or be slayed Thyself.
kahoon bhoom bhaar kau utaarat ho mahaaraaj kahoon bhav bhootan kee bhaavanaa bharat ho |5|15|
Somewhere Thou removest the burden of the earth, O Supreme Sovereign! And somewhere Thou the wishes of the worldly beings. 5.15.
kahoon geet naad ke nidaan kau bataavat ho kahoon nritakaaree chitrakaaree ke nidhaan ho |
O Lord! Somewhere Thou elucidatest the traits of song and sound and somewhere Thou art the treasure of dancing and painting.
katahoon payookh hue kai peevat pivaavat ho katahoon mayookh aookh kahoon mad paan ho |
Somewhere Thou art ambrosia which Thou drinkest and causest to drink, somewhere Thou art honey and sugarcane juice and somewhere Thou seemest intoxicated with wine.
kahoon mahaa soor hue kai maarat mavaasan kau kahoon mahaadev devataan ke samaan ho |
Somewhere, becoming a great warrior Thou slayeth the enemies and somewhere Thou art like the chief gods.
kahoon mahaadeen kahoon drab ke adheen kahoon bidiaa mai prabeen kahoon bhoom kahoon bhaan ho |6|16|
Somewhere thou art very humble, somewhere Thou art full of ego, somewhere Thou art an adept in learning, somewhere Thou art earth and somewhere Thou art the sun. 6.16.
kahoon akalank kahoon maarat mayank kahoon pooran prajank kahoon sudhataa kee saar ho |
O Lord! Somewhere Thou art without any blemish, somewhere Thou smitest the moon, somewhere Thou art completely engrossed in enjoyment on Thy couch and somewhere Thou art the essence of Purity.
kahoon dev dharam kahoon saadhanaa ke haram kahoon kutasat kukaram kahoon dharam ke prakaar ho |
Somewhere Thou performest godly rituals, somewhere Thou art the Abode of religious discipline, somewhere Thou art the vicious actions and somewhere Thou art the vicious actions and somewhere Thou appearest in variety of virtuous acts.
kahoon paun ahaaree kahoon bidiaa ke bichaaree kahoon jogee jatee brahamachaaree nar kahoon naar ho |
Somewhere Thou subsistest on air, somewhere Thou art a learned thinker and somewhere Thou art a Yogi, a Celibate, a Brahmchari ( disciplined student), a man and a womean.
kahoon chhatradhaaree kahoon chhaalaa dhare chhail bhaaree kahoon chhakavaaree kahoon chhal ke prakaar ho |7|17|
Somewhere Thou art a mighty sovereign, somewhere Thou art a great preceptor sitting on a deer-skin, somewhere Thou art prone to be deceived and somewhere Thou art various types of deception Thyself. 7.17.
kahoon geet ke gavayaa kahoon ben ke bajayaa kahoon nrit ke nachayaa kahoon nar ko akaar ho |
O Lord! Somewhere Thou art singer of song somewhere Thou art player of flute, somewhere Thou art a dancer and somewhere in the form of a man.
kahoon bed baanee kahoon kok kee kahaanee kahoon raajaa kahoon raanee kahoon naar ke prakaar ho |
Somewhere Thou art the vedic hymns and somewhere the story of the elucidator of the mystery of love, somewhere Thou art Thyself the king, the queen and also various types of woman.
kahoon ben ke bajayaa kahoon dhen ke charayaa kahoon laakhan lavayaa kahoon sundar kumaar ho |
Somewhere Thou art the player of flute, somewhere the grazier of cows and somewhere Thou art the beautiful youth, enticer of lakhs (of lovely maids.)
sudhataa kee saan ho ki santan ke praan ho ki daataa mahaa daan ho ki nridokhee nirankaar ho |8|18|
Somewhere Thou art the splendour of Purity, the life of the saints, the Donor of great charities and the immaculate Formless Lord. 8.18.
nirajur niroop ho ki sundar saroop ho ki bhoopan ke bhoop ho ki daataa mahaa daan ho |
O Lord! Thou art the Invisible Cataract, the Most Beautiful Entity, the King of Kings and the Donor of great charities.
praan ke bachayaa doodh poot ke divayaa rog sog ke mittayaa kidhau maanee mahaa maan ho |
Thou art the Saviour of life, the Giver of milk and offspring, the Remover of ailments and sufferings and somewhere Thou art the Lord of Highest Honour.
bidiaa ke bichaar ho ki advai avataar ho ki sidhataa kee soorat ho ki sudhataa kee saan ho |
Thou art the essence of all learning, the embodiment of monism, the Being of All-Powers and the Glory of Sanctification.
joban ke jaal ho ki kaal hoon ke kaal ho ki satran ke sool ho ki mitran ke praan ho |9|19|
Thou art the snare of youth, the Death of Death, the anguish of enemies and the life of the friends. 9.19.
kahoon braham baad kahoon bidiaa ko bikhaad kahoon naad ko nanaad kahoon pooran bhagat ho |
O Lord! Somewhere Thou art in defic conduct, somewhere Thou appearest as contention in learning somewhere Thou art the tune of sound and somewhere a perfect saint (attuned with celestial strain).
kahoon bed reet kahoon bidiaa kee prateet kahoon neet aau aneet kahoon juaalaa see jagat ho |
Somewhere Thou art Vedic ritual, somewhere the love for learning, somewhere ethical and unethical, and somewhere appearest as the glow of fire.
pooran prataap kahoon ikaatee ko jaap kahoon taap ko ataap kahoon jog te ddigat ho |
Somewhere Thou art perfectly Glorious, somewhere engrossed in solitary recitation, somewhere Remover of Suffering in great Agony and somewhere Thou appearest as a fallen yogi.
kahoon bar det kahoon chhal siau chhinaae let sarab kaal sarab tthaur ek se lagat ho |10|20|
Somewhere Thou bestowest the Boon and somewhere withdraw it with deceit. Thou at all times and at all the places Thou comest into view as the same. 10.20.
tv prasaad | savaye |
BY THY GRACE SWAYYAS
sraavag sudh samooh sidhaan ke dekh firio ghar jog jatee ke |
I have seen during my tours pure Sravaks (Jaina and Buddhist monks), group of adepts and abodes of ascetics and Yogi.
soor suraaradan sudh sudhaadik sant samooh anek matee ke |
Valiant heroes, demons killing gods, gods drinking nectar and assemblies of saints of various sects.
saare hee des ko dekh rahio mat koaoo na dekheeat praanapatee ke |
I have seen the disciplines of the religious systems of all the countries, but seen none of the Lord, the Master of my life.
sree bhagavaan kee bhaae kripaa hoo te ek ratee bin ek ratee ke |1|21|
They are worth nothing without an iota of the Grace of the Lord. 1.21.
maate matang jare jar sang anoop utang surang savaare |
With intoxicated elephants, studded with gold, incomparable and huge, painted in bright colours.
kott turang kurang se koodat paun ke gaun ko jaat nivaare |
With millions of horses galloping like deer, moving faster than the wind.
bhaaree bhujaan ke bhoop bhalee bidh niaavat sees na jaat bichaare |
With many kings indescribable, having long arms (of heavy allied forces), bowing their heads in fine array.
ete bhe tu kahaa bhe bhoopat ant ko naange hee paane padhaare |2|22|
What matters if such mighty emperors were there, because they had to leave the world with bare feet.2.22.
jeet firai sabh des disaan ko baajat dtol mridang nagaare |
With the beat of drums and trumpets if the emperor conquers all the countries.
gunjat goorr gajaan ke sundar hinsat hain hayaraaj hajaare |
Along with many beautiful roaring elephants and thousands of neighing houses of best breed.
bhoot bhavakh bhavaan ke bhoopat kaun ganai naheen jaat bichaare |
Such like emperors of the past, present and future cannot be counted and ascertained.
sree pat sree bhagavaan bhaje bin ant kau ant ke dhaam sidhaare |3|23|
But without remembering the Name of the Lord, they ultimately leave for their final abode. 3.23.
teerath naan deaa dam daan su sanjam nem anek bisekhai |
Taking bath at holy places, exercising mercy, controlling passions, performing acts of charity, practicing austerity and many special rituals.
bed puraan kateb kuraan jameen jamaan sabaan ke pekhai |
Studying of Vedas, Puranas and holy Quran and scanning all this world and the next world.
paun ahaar jatee jat dhaar sabai su bichaar hajaar k dekhai |
Subsisting only on air, practicing continence and meeting thousands of persons of all good thoughts.
sree bhagavaan bhaje bin bhoopat ek ratee bin ek na lekhai |4|24|
But O King! Without the remembrance of the Name of the Lord, all this is of no account, being without an iota of the Grace of the Lord. 4.24.
sudh sipaah durant dubaah su saaj sanaah durajaan dalainge |
The trained soldiers, mightly and invincible, clad in coat of mail, who would be able to crush the enemies.
bhaaree gumaan bhare man main kar parabat pankh hale na halainge |
With great ego in their mind that they would not be vanquished even if the mountains move with wings.
tor areen maror mavaasan maate matangan maan malainge |
They would destroy the enemies, twist the rebels and smash the pride of intoxicated elephants.
sree pat sree bhagavaan kripaa bin tiaag jahaan nidaan chalainge |5|25|
But without the Grace of the Lord-God, they would ultimately leave the world. 5.25.
beer apaar badde bariaar abichaareh saar kee dhaar bhachhayaa |
Innumerable brave and mighty heroes, fearlessly facing the edge of the sword.
torat des malind mavaasan maate gajaan ke maan malayaa |
Conquering the countries, subjugating the rebels and crushing the pride of the intoxicated elephants.
gaarrhe garrhaan ko torranahaar su baatan heen chak chaar lavayaa |
Capturing the strong forts and conquering all sides with mere threats.
saahib sree sabh ko sir naaeik jaachak anek su ek divayaa |6|26|
The Lord God is the Cammander of all and is the only Donor, the beggars are many. 6.26.
daanav dev fanind nisaachar bhoot bhavikh bhavaan japainge |
Demons, gods, huge serpents, ghosts, past, present and future would repeat His Name.
jeev jite jal mai thal mai pal hee pal mai sabh thaap thapainge |
All the creatures in the sea and on land would increase and the heaps of sins would be destroyed.
pun prataapan baadt jait dhun paapan ke bahu punj khapainge |
The praises of the glories of virtues would increase and the heaps of sins would be destroyed
saadh samooh prasan firain jag satr sabhai avalok chapainge |7|27|
All the saints would wander in the world with bliss and the enemies would be annoyed on seeing them.7.27.
maanav indr gajindr naraadhap jauan trilok ko raaj karainge |
King of men and elephants, emperors who would rule over the three worlds.
kott isanaan gajaadik daan anek suanbar saaj barainge |
Who would perform millions of ablutions, give elephants and other animals in charity and arrange many svayyamuaras (self-marriage functions) for weddings.
braham mahesar bisan sacheepat ant fase jam faas parainge |
Brahma, Shiva, Vishnu and Consort of Sachi (Indra) would ultimately fall in the noose of death.
je nar sree pat ke pras hain pag te nar fer na deh dharainge |8|28|
But those who fall at the feet of Lord-God, they would not appear again in physical form. 8.28.
kahaa bhayo jo doaoo lochan moond kai baitth rahio bak dhiaan lagaaeo |
Of what use it is if one sits and meditates like a crane with his eyes closed.
nhaat firio lee saat samudran lok gayo paralok gavaaeo |
If he takes bath at holy places upto the seventh sea, he loses this world and also the next world.
baas keeo bikhiaan son baitth kai aise hee aise su bais bitaaeo |
He spends his life in such performing evil actions and wastes his life in such pursuits.
saach kahon sun lehu sabhai jin prem keeo tin hee prabh paaeo |9|29|
I speak Truth, all should turn their ears towards it: he, who is absorbed in True Love, he would realize the Lord. 9.29.
kaahoo lai paahan pooj dharayo sir kaahoo lai ling gare lattakaaeo |
Someone worshipped stone and placed it on his head. Someone hung the phallus (lingam) from his neck.
kaahoo lakhio har avaachee disaa meh kaahoo pachhaah ko sees nivaaeo |
Someone visualized God in the South and someone bowed his head towards the West.
koaoo butaan ko poojat hai pas koaoo mritaan ko poojan dhaaeo |
Some fool worships the idols and someone goes to worship the dead.
koor kriaa urajhio sabh hee jag sree bhagavaan ko bhed na paaeo |10|30|
The whole world is entangled in false rituals and has not known the secret of Lord-God 10.30.
tv prasaad | tomar chhand |
BY THY GRACE. TOMAR STANZA
har janam maran biheen |
The Lord is sans birth and death,
das chaar chaar prabeen |
He is skiful in all eighteen sciences.
akalank roop apaar |
That unblemished Entity is Infinite,
anachhij tej udaar |1|31|
His Benevolent Glory is Everlasting. 1.31.
anabhij roop durant |
His Unaffected Entity is All-Pervasive,
sabh jagat bhagat mahant |
He is the Supreme Lord of the saints of all the world.
jas tilak bhoobhrit bhaan |
He is the frontal mark of Glory and life-giver sun of the earth,
das chaar chaar nidhaan |2|32|
He is the Treasure of eighteen sciences. 2.32.
akalank roop apaar |
He the Unblemished Entity is Infinite,
sabh lok sok bidaar |
He is the destroyer of sufferings of all the worlds.
kal kaal karam biheen |
He is without the rituals of Iron age,
sabh karam dharam prabeen |3|33|
He is an adept in all religious works. 3.33.
anakhandd atul prataap |
His Glory is Indivisible and Inestimable,
sabh thaapio jih thaap |
He is the Establisher of all the institutions.
anakhed bhed achhed |
He is Indestructible with Imperishable mysteries,
mukhachaar gaavat bed |4|34|
And the four-handed Brahma sings the Vedas. 4.34.
jih net nigam kahant |
To Him the Nigam (Vedas) call “Neti” (Not this),
mukhachaar bakat biant |
The four-handed Brahma Speak of Him as Unlimited.
anabhij atul prataap |
His Glory is Unaffected and Inestimable,
anakhandd amit athaap |5|35|
He is Undivided Unlimited and Un-established. 5.35.
jih keen jagat pasaar |
He who hath created the expanse of the world,
rachio bichaar bichaar |
He hath Created it in full Consciousness.
anant roop akhandd |
His Infinite Form is Indivisible,
atul prataap prachandd |6|36|
His Immeasurable Glory is Powerful 6.36.
jih andd te brahamandd |
He who hath Created the universe from the Cosmic egg,
keene su chauadah khandd |
He hath Created the fourteen regions.
sabh keen jagat pasaar |
He hath Created all the expanse of the world,
abiyakat roop udaar |7|37|
That Benevolent Lord is Unmanifested. 7.37.
jih kott indr nripaar |
He who hath Created millions of king Indras,
kee braham bisan bichaar |
He hath Created many Brahmas and Vishnus after consideration.
kee raam krisan rasool |
He hath Created many Ramas , Krishnas and Rasuls (Prophets),
bin bhagat ko na kabool |8|38|
None of them is approved by the Lord without devotion. 8.38.
kee sindh bindh nagindr |
Created many oceans and mountains like Vindhyachal,
kee machh kachh fanindr |
Tortoise incarnations and Sheshanagas.
kee dev aad kumaar |
Created many gods , many fish incarnations and Adi Kumars.,
kee krisan bisan avataar |9|39|
Sons of Brahma (Sanak Sanandan , Sanatan and Sant Kumar) , many Krishnas and incarnations of Vishnu.9.39.
kee indr baar buhaar |
Many Indras sweep at His door,
kee bed aau mukhachaar |
Many Vedas and four-headed Brahmas are there.
kee rudr chhudr saroop |
Many Rudras (Shivas) of ghastly appearance are there,
kee raam krisan anoop |10|40|
Many unique Ramas and Krishnas are there. 10.40.
kee kok kaab bhanant |
Many poets compose poetry there,
kee bed bhed kahant |
Many speak of the distinction of the knowledge of Vedas.
kee saasatr sinmrit bakhaan |
Many elucideate Shastras and Smritis,
kahoon kathat hee su puraan |11|41|
Many hold discourses of Puranas. 11.41.
kee agan hotr karant |
Many perform Agnihotras (fire-worship),
kee uradh taap durant |
Many perform arduous austerities while standing.
kee uradh baahu saniaas |
Many are ascetics with raised arms and many are anchorities,
kahoon jog bhes udaas |12|42|
Many are in the garbs of Yogis and Udasis (stoics). 12.42.
kahoon nivalee karam karant |
Many perform Neoli rituals of Yogis of purging intestines,
kahoon paun ahaar durant |
There are innumerable who subsist on air.
kahoon teerath daan apaar |
Many offer great charities at pilgrim-stations. ,
kahoon jag karam udaar |13|43|
Benevolent sacrificial rituals are performed 13.43.
kahoon agan hotr anoop |
Somewhere exquisite fire-worship is arranged. ,
kahoon niaae raaj bibhoot |
Somewhere justice is done with emblem of royalty.
kahoon saasatr sinmrit reet |
Somewhere ceremonies are performed in accordance with Shastras and Smritis,
kahoon bed siau bipreet |14|44|
Somewhere the performance is antagonistic to Vedic injunctions. 14.44.
kee des des firant |
Many wander in various countries,
kee ek tthauar isathant |
Many stay only at one place.
kahoon karat jal meh jaap |
Somewhere the meditation is performed in water,
kahoon sehat tan par taap |15|45|
Somewhere heat is endured on the body.15.45.
kahoon baas baneh karant |
Somewhere some reside in the forest,
kahoon taap taneh sahant |
Somewhere heat is endured on the body.
kahoon grihasat dharam apaar |
Somewhere many follow the householder’s path,
kahoon raaj reet udaar |16|46|
Somewhere many followed.16.46.
kahoon rog rehat abharam |
Somewhere people are without ailment and illusion,
kahoon karam karat akaram |
Somewhere forbidden actions are being done.
kahoon sekh braham saroop |
Somewhere there are Sheikhs, somewhere there are Brahmins
kahoon neet raaj anoop |17|47|
Somewhere there is the prevalence of unique politics.17.47.
kahoon rog sog biheen |
Somewhere someone is without suffering and ailment,
kahoon ek bhagat adheen |
Somewhere someone follows the path of devotion closely.
kahoon rank raaj kumaar |
Somewhere someone is poor and someone a prince,
kahoon bed biaas avataar |18|48|
Somewhere someone is incarnation of Ved Vyas. 18.48.
kee braham bed rattant |
Some Brahmins recite Vedas,
kee sekh naam ucharant |
Some Sheikhs repeat the Name of the Lord.
bairaag kahoon saniaas |
Somewhere there is a follower of the path of Bairag (detachment) ,
kahoon firat roop udaas |19|49|
And somewhere one follows the path of Sannyas (asceticism),somewhere someone wanders as an Udasi (stoic).19.49.
sabh karam fokatt jaan |
Know all the Karmas (actions) as useless,
sabh dharam nihafal maan |
Consider all the religious paths of no value.
bin ek naam adhaar |
Without the prop of the only Name of the Lord,
sabh karam bharam bichaar |20|50|
All the Karmas be considered as illusion.20.50.
tv prasaad | lagh niraaj chhand |
BY THY GRACE. LAGHUU NIRAAJ STANZA
jale haree |
The Lord is in water!
thale haree |
The Lord is on land!
aure haree |
The Lord is in the heart!
bane haree |1|51|
The Lord is in the forests! 1. 51.
gire haree |
The Lord is in the mountains!
gufe haree |
The Lord is in the cave!
chhite haree |
The Lord is in the earth!
nabhe haree |2|52|
The Lord is in the sky! 2. 52.
eehaan haree |
The Lord is in here!
aoohaan haree |
The Lord is there!
jimee haree |
The Lord is in the earth!
jamaa haree |3|53|
The Lord is in the sky! 3. 53.
alekh haree |
The Lord is Accountless!
abhekh haree |
The Lord is guiseless!
adokh haree |
The Lord is blemishless!
advaikh haree |4|54|
The Lord is without duality! 4. 54.
akaal haree |
The Lord is timeless!
apaal haree |
The Lord does not need to be nurtured!
achhed haree |
The Lord is Indestructible!
abhed haree |5|55|
The Lord’s secrets cannot be known! 5. 55.
ajantr haree |
The Lord is not in mystical digrams!
amantr haree |
The Lord is not in incantations!
su tej haree |
The Lord is a bright light!
atantr haree |6|56|
The Lord is not in Tantras (magical formulas)! 6. 56.
ajaat haree |
The Lord does not take birth!
apaat haree |
The Lord does not experience death!
amitr haree |
The Lord is without any friend!
amaat haree |7|57|
The Lord is without a mother! 7. 57.
arog haree |
The Lord is without any ailment!
asog haree |
The Lord is without grief!
abharam haree |
The Lord is Illusionless!
akaram haree |8|58|
The Lord is Actionless!! 8. 58.
ajai haree |
The Lord is Unconquerable!
abhai haree |
The Lord is Fearless!
abhed haree |
The Lord’s secrets cannot be known!
achhed haree |9|59|
The Lord is Unassailable! 9. 59.
akhandd haree |
The Lord is Indivisible!
abhandd haree |
The Lord cannot be slandered!
addandd haree |
The Lord cannot be punished!
prachandd haree |10|60|
The Lord is Supremenly Glorious! 10. 60.
atev haree |
The Lord is extremely Great!
abhev haree |
The Lord’s mystery cannot be known!
ajev haree |
The Lord needs no food!
achhev haree |11|61|
The Lord is Invincible! 11. 61.
bhajo haree |
Meditate on the Lord!
thapo haree |
Worship the Lord!
tapo haree |
Perform devotion for the Lord!
japo haree |12|62|
Repeat the Name of the lord! 12. 62.
jalas tuheen |
(Lord,) You are the water!
thalas tuheen |
(Lord,) You are the dry land!
nadis tuheen |
(Lord,) You are the stream!
nadas tuheen |13|63|
(Lord,) You are the ocean!
brichhas tuheen |
(Lord,) You are the tree!
patas tuheen |
(Lord,) You are the leaf!
chhitas tuheen |
(Lord,) You are the earth!
auradhas tuheen |14|64|
(Lord,) You are the sky! 14. 64.
bhajas tuan |
(Lord,) I meditate on you!
bhajas tuan |
(Lord,) I meditate on you!
rattas tuan |
(Lord,) I repeat Your Name!
tthattas tuan |15|65|
(Lord,) I intuitively remember you! 15. 65.
jimee tuheen |
(Lord,) You are the earth!
jamaa tuheen |
(Lord,) You are the sky!
makee tuheen |
(Lord,) You are the Landlord!
makaa tuheen |16|66|
(Lord,) You are the house itself! 16. 66.
abhoo tuheen |
(Lord,) You are birthless!
abhai tuheen |
(Lord,) You are Fearless!
achhoo tuheen |
(Lord,) You are Untouchable!
achhai tuheen |17|67|
(Lord,) You are Invincible! 17. 67.
jatas tuheen |
(Lord,) You are the definition of celibacy!
bratas tuheen |
(Lord,) You are the means for a virtuous deed!
gatas tuheen |
(Lord,) You are salvation!
matas tuheen |18|68|
(Lord,) You are Redemption! 18. 68.
tuheen tuheen |
(Lord,) You are! You are!
tuheen tuheen |
(Lord,) You are! You are!
tuheen tuheen |
(Lord,) You are! You are!
tuheen tuheen |19|69|
(Lord,) You are! You are! 19. 69.
tuheen tuheen |
(Lord,) You are! You are!
tuheen tuheen |
(Lord,) You are! You are!
tuheen tuheen |
(Lord,) You are! You are!
tuheen tuheen |20|70|
(Lord,) You are! You are! 20. 70.
tv prasaad | kabit |
BY THY GRACE KABITT
khook malahaaree gaj gadahaa bibhootadhaaree gidooaa masaan baas kario ee karat hain |
If the Lord is realized by eating filth, by besmearing the body with ashes and by residing in he cremation-ground, then the hog eats filth, the elephant and ass get their bodies filled with ashes and the bager resides in the cremation-ground.
ghughoo matt baasee lage ddolat udaasee mrig taravar sadeev mon saadhe ee marat hain |
If the Lord meets in the cloister of mendicants, by wandering like a stoic and abiding in silence, then the owl lives in the cloister of mendicants, the deer wanders like a stoic and the tree abides in silence till death.
bind ke sadhayaa taeh heej kee baddayaa det bandaraa sadeev paae naage hee firat hain |
If the Lord is realized by restraining the emission of semen and by wandering with bare feet, then a eunuch may be eulogized for restraining the emission of semen and the monkey always wanders with bare feet.
anganaa adheen kaam krodh mai prabeen ek giaan ke biheen chheen kaise kai tarat hain |1|71|
One who is under the control of a woman and whou is active in lust and anger and also who is ignorant of the Knowledge of the ONE LORD, how can such person ferry across the world-ocean? 1.71.
bhoot banachaaree chhit chhaunaa sabhai doodhaadhaaree paun ke ahaaree su bhujang jaaneeat hain |
If the Lord is realized by wandering in the forest, by drinking only the milk and by subsisting on air, then the ghost wanders in the forest, all the infants live on milk and the serpents subsist on air.
trin ke bhachhayaa dhan lobh ke tajayaa te to gaooan ke jayaa brikhabhayaa maaneeat hain |
If the Lord meets by eating grass and forsaking the gred of wealth, then the Bulls, the young ones of cows do that.
nabh ke uddayaa taeh panchhee kee baddayaa det bagulaa birraal brik dhiaanee tthaaneeat hain |
If the Lord is realized by flying in the sky and by closing the eyes in meditation, then the birds fly in the sky and those who close their eyes in meditation are considered like crane, cat and wolf.
jete badde giaanee tino jaanee pai bakhaanee naeh aise na prapanch man bhool aaneeat hain |2|72|
All the Knowers of Brahman know the reality of these imposters, but I have not related it never bring in your mind such deceitful thoughts even by mistake. 2.72.
bhoom ke basayaa taeh bhoocharee ke jayaa kahai nabh ke uddayaa so chirayaa kai bakhaaneeai |
He who lives on the earth should be called the young one of white ant and those who fly in the sky may be called sparrows.
fal ke bhachhayaa taeh baandaree ke jayaa kahai aadis firayaa te to bhoot kai pachhaaneeai |
They, who eat fruit may be called the young ones of monkeys, those who wander invisibly, may be considered as ghosts.
jal ke tarayaa ko gangeree see kehat jag aag ke bhachhayaa su chakor sam maaneeai |
One, who swims on water is called water-fly by the world one, who eats fire, may be considered like Chakor (redlegged partridge).
sooraj sivayaa taeh kaual kee baddaaee det chandramaa sivayaa kau kavee kai pahichaaneeai |3|73|
One who worships the sun, may be symbolized as lotus and one, who worships the moon may be recognized as water-lily (The lotus blooms on seeing the sun and the water-lily blossoms on seeing the moon). 3.73.
naaraaein kachh machh tindooaa kehat sabh kaul naabh kaul jih taal main rehat hain |
If the Name of the Lord is Narayana (One whose house is in water), then Kachh (tortoise incarnation), Machh (fish incarnation) and Tandooaa (octopus) will be called Naryana and if the Name of the Lord is Kaul-Naabh (Navel-lotus), then the tank in which th
gopee naath goojar gupaal sabhai dhenachaaree rikheekes naam kai mahant laheeat hain |
If the Name of the Lord is Gopi Nath, then the Lord of Gopi is a cowherd if the Name of the Lord is GOPAL, the Sustainer of cows, then all the cowherds are Dhencharis (the Graziers of cows) if the Name of the Lord is Rikhikes, then there are several chief
maadhav bhavar aau atteroo ko kanhayaa naam kans ko badhayaa jamadoot kaheeat hain |
If the Name of Lord is Madhva, then the black bee is also called Madhva if the Name of the Lord is Kanhaya, then the spider is also called Kanhaya if the Name of he Lord is the "Slayer of Kansa," then the messenger of Yama, who slayed Kansa, may be called
moorrh roorrh peettat na goorrhataa ko bhed paavai poojat na taeh jaa ke raakhe raheeat hain |4|74|
The foolish people wail and weep. But do not know the profound secret, therefore they do not worship Him, who protects our life. 4.74.
bisvapaal jagat kaal deen diaal bairee saal sadaa pratapaal jam jaal te rehat hain |
The Sustainer and Destroyer of the Universe is Benevolent towards the poor, tortures the enemies, preserves ever and is without the snare of death.
jogee jattaadhaaree satee saache badde brahamachaaree dhiaan kaaj bhookh piaas deh pai sehat hain |
The Yogis, hermits with matted locks, true donors and great celibates, for a Sight of Him, endure hunger and thirst on their bodies.
niaulee karam jal hom paavak pavan hom adho mukh ek paae tthaadte na behat hain |
For a Sight of Him, the intestines are purged, offerings are made to water, fire and air, austerities are performed with face upside down and standing on a single foot.
maanav fanind dev daanav na paavai bhed bed aau kateb net net kai kehat hain |5|75|
The men, Sheshanaga, gods and demons have not been able to know His Secret and the Vedas and Katebs (Semitic Scriptures) speak of Him as “Neti, Neti” (Not this, Not this) and Infinite. 5.75.
naachat firat mor baadar karat ghor daamanee anek bhaau kario ee karat hai |
If the Lord is realized by devotional dancing, then the peacocks dance with the thundering of the clouds and if the Lord gets pleased on seeing the devotion through friendliness, then the lightning performs it by various flashes.
chandramaa te seetal na sooraj te tapat tej indr so na raajaa bhav bhoom ko bharat hai |
If the Lord meets by adopting coolness and serenity, then there is none cooler than the moon if the Lord meets by the endurance of heat, then none is hotter than the sun, and if the Lord is realized by the munificence, then none is more munificent than In
siv se tapasee aad brahamaa se na bedachaaree sanat kumaar see tapasiaa na anat hai |
If the Lord is realised by the practice of austerities, then none is more austere than god Shiva if the Lord meets by the recitation of Vedas, then none is more conversant with the Vedas than the god Brahma: there is also no great performer of asceticism
giaan ke biheen kaal faas ke adheen sadaa jugan kee chaukaree firaae ee firat hai |6|76|
The persons without the Knowledge of the Lord, entrapped in the snare of death always transmigrate in all the four ages. 6.76.
ek siv bhe ek ge ek fer bhe raamachandr krisan ke avataar bhee anek hain |
There was one Shiva, who passed away and another one came into being there are many incarnations of Ramchandra and Krishna.
brahamaa ar bisan kete bed aau puraan kete sinmrit samoohan kai hue hue bite hain |
There are many Brahmas and Vishnus, there are many Vedas and Puranas, there have been the authors of all the Smritis, who created their works and passed away.
monadee madaar kete asunee kumaar kete ansaa avataar kete kaal bas bhe hain |
Many religious leaders, many chieftains of clans, many Ashwani Kumars and many degrees of incarnations, they had all been subject to death.
peer aau pikaanbar kete gane na parat ete bhoom hee te hue kai fer bhoom hee mile hain |7|77|
Many Muslim preceptors (Pirs) and Prophets, who cannot be count ed, they were born out of the earth, ultimately merged in the earth. 7.77.
jogee jatee brahamachaaree badde badde chhatradhaaree chhatr hee kee chhaaeaa kee kos lau chalat hain |
The Yougis, celibates and students observing celibacy, many great sovereigns, who walk several miles under the shade of canopy.
badde badde raajan ke daabit firat des badde badde raajan ke drap ko dalat hain |
Who conquer the countries of many great kings and bruise their ego.
maan se maheep aau dileep kaise chhatradhaaree baddo abhimaan bhuj dandd ko karat hain |
The Sovereign like Mandhata and the Canopied Sovereign like Dalip, who were proud of their mightly forces.
daaraa se dileesar drujodhan se maanadhaaree bhog bhog bhoom ant bhoom mai milat hain |8|78|
The emperor like Darius and the great egoist like Duryodhana, after enjoying the earthly pleasures, finally merged in the earth.8.78.
sijade kare anek topachee kapatt bhes posatee anek daa nivaavat hai sees kau |
If the Lord is pleased by prostrating before Him, then the gunner full of deceit bows his head several times while igniting the gun and the addict acts in the same manner in intoxication.
kahaa bheo mal jau pai kaadtat anek ddandd so tau na ddanddauat asattaang athatees kau |
What, then, if the wrestler bends his body several times during his rehearsal of exercises, but that is not the prostration of eight parts of the body.
kahaa bheo rogee jau pai ddaario rahio uradh mukh man te na moondd niharaaeo aad ees kau |
What, then, if the patient lies down with his face upwards, he has not bowed his head before the Primal Lord with single-mindedness.
kaamanaa adheen sadaa daamanaa prabeen ek bhaavanaa biheen kaise paavai jagadees kau |9|79|
But one always subservient to desire and active in telling the beads of the rosary, and also without faith, how can he realize the Lord of the world? 9.79.
sees pattakat jaa ke kaan mai khajooraa dhasai moondd chhattakat mitr putr hoon ke sok sau |
If the Lord is realized by knocking the head, then that person repeatedly knocks his head, in whose ear the centipede enters and if the Lord meets by beating the head, then one beats his head in grief over the death of friends or sons.
aak ko charayaa fal fool ko bhachhayaa sadaa ban kau bhramayaa aauar doosaro na bok sau |
If the Lord is realized by wandering in the forest, then there is none other like the he-goat, who grazes the akk (Calotropis Procera), eats the flowers and fruit and always wanders in the forest.
kahaa bhayo bhedd jo ghasat sees brichhan son maattee ke bhachhayaa bol poochh leejai jok sau |
If the Lord meets by rubbing the head with the trees in order to remove drowsiness, then the sheep always rubs its head with the trees and if the Lord meets by eating the earth, then you can ask the leech.
kaamanaa adheen kaam krodh main prabeen ek bhaavanaa biheen kaise bhettai paralok sau |10|80|
How can one meet the Lord in the next world, who is subservient to desire, active in lust and anger and without faith? 10.80.
naachio ee karat mor daadar karat sor sadaa ghanaghor ghan kario ee karat hain |
If the Lord is realised by dancing and shouting, then pecock dances, the frog croaks and the clouds thunder.
ek paae tthaadte sadaa ban mai rehat brichh fook fook paav bhoom sraavag dharat hain |
If the Lord meets by standing on one leg, then the tree stands on one foot in the forest, and if the Lord meets on observing non-violence, then the Sravak (aina monk) places his feet very cautiously on the earth.
paahan anek jug ek tthaur baas karai kaag aaur cheel des des bicharat hain |
If the Lord is realised by not moving from one place or by wandering, then the stone remains at one place for many ages and the crow and kite continue wandering in several countries.
giaan ke biheen mahaa daan mai na hoojai leen bhaavanaa yakeen deen kaise kai tarat hain |11|81|
When a person without knowledge cannot merge in the Supreme Lorrd, then how can these devoid of trust and faith ferry across the world-ocean?11.81.
jaise ek svaangee kahoon jogeea bairaagee banai kabahoon saniaas bhes ban kai dikhaavee |
Just as an actor sometimes becomes a Yogi, sometimes a Bairagi (recluse) and sometimes shows himself in the guise of a Sannyasi (mendicant).
kahoon paunahaaree kahoon baitthe laae taaree kahoon lobh kee khumaaree sauan anek gun gaavee |
Sometimes he becomes a person subsisting on air, sometimes sits observing abstract meditation and sometimes under the intoxication greed, sings praises of many kinds.
kahoon brahamachaaree kahoon haath pai lagaavai baaree kahoon ddandd dhaaree hue kai logan bhramaavee |
Sometimes he becomes a Brahmchari (student observing celibacy), sometimes shows his promptness and sometimes becoming a staff- bearing hermit deludes the people.
kaamanaa adheen pario naachat hai naachan son giaan ke biheen kaise braham lok paavee |12|82|
He dances becoming subordinate to passions how will he be able to attain an entry into Lord’s Abode without knowledge?.12.82.
panch baar geedar pukaare pare seetakaal kunchar aau gadahaa anekadaa prakaar heen |
If the jackal howls for five times, then either the winter sets in or there is famine, but nothing happens if the elephant trumpets and ass brays many times. (Similarly the actions of a knowledgeable person are fruitful and those of an ignorant one are fr
kahaa bhayo jo pai kalavatr leeo kaansee beech cheer cheer chorattaa kutthaaran son maar heen |
If one observes the ritual of sawing at Kashi, nothing will happen, because a chief is slayed and sawed several times with axes.
kahaa bhayo faansee ddaar booddio jarr gang dhaar ddaar ddaar faans tthag maar maar ddaar heen |
If a fool, with a noose around his neck, is drowned on the current of Ganges, nothing will happen, because several times the dacoits kill the wayfarer by putting the noose around his neck.
ddoobe narak dhaar moorrh giaan ke binaa bichaar bhaavanaa biheen kaise giaan ko bichaar heen |13|83|
The fools have drowned in the current of hell without deliberations of knowledge, because how can a faithless person comprehend the concepts of knowledge?.13.83.
taap ke sahe te jo pai paaeeai ataap naath taapanaa anek tan ghaaeil sehat hain |
If the Blissful Lord is realised by the endurance of sufferings, then a wounded person endures several types of sufferings on his body.
jaap ke kee te jo pai paayat ajaap dev poodanaa sadeev tuheen tuheen ucharat hain |
If the unmutterable Lord can be realised by the repetition of His Name, then a small bird called pudana repeats “Tuhi, Tuhi” (Thou art everyting) all the time.
nabh ke udde te jo pai naaraaein paaeeyat anal akaas panchhee ddolabo karat hain |
If the Lord can be realised by flying in the sky, then the phonix always flies in the sky.
aag mai jare te gat raandd kee parat kar pataal ke baasee kiau bhujang na tarat hain |14|84|
If the salvation is attained by burning oneself in fire, then the woman burning herself on the funeral pyre of her husband (Sati) should get salvation and if one achieves liberation by residing in a cave, then why the serpents residing in the nether-world
koaoo bheo munddeea saniaasee koaoo jogee bheo koaoo brahamachaaree koaoo jatee anumaanabo |
Somebody became a Bairagi (recluse), somebody a Sannyasi (mendicant). Somebody a Yogi, somebody a Brahmchari (student observing celibacy) and someone is considered a celibate.
hindoo turak koaoo raafajee imaam saafee maanas kee jaat sabai ekai pahichaanabo |
Someone is Hindu and someone a Muslim, then someone is Shia, and someone a Sunni, but all the human beings, as a species, are recognized as one and the same.
karataa kareem soee raajak raheem oee doosaro na bhed koee bhool bhram maanabo |
Karta (The Creator) and Karim (Merciful) is the same Lord, Razak (The Sustainer) and Rahim (Compassionate) is the same Lord, there is no other second, therefore consider this verbal distinguishing feature of Hindusim and Islam as an error and an illusion.
ek hee kee sev sabh hee ko guradev ek ek hee saroop sabai ekai jot jaanabo |15|85|
Thus worship the ONE LORD, who is the common enlightener of all all have been created in His Image and amongst all comprehend the same ONE LIGHT. 15.85.
deharaa maseet soee poojaa aau nivaaj oee maanas sabai ek pai anek ko bhramaau hai |
The temple and the mosque are the same, there is no difference between a Hindu worship and Muslim prayer all the human beings are the same, but the illusion is of various types.
devataa adev jachh gandhrab turak hindoo niaare niaare desan ke bhes ko prabhaau hai |
The gods, demons, Yakshas, Gandharvas, Turks and Hindus… all these are due to the differences of the various garbs of different countries.
ekai nain ekai kaan ekai deh ekai baan khaak baad aatas aau aab ko ralaau hai |
The eyes are the same, the ears the same, the bodies are the same and the habits are the same, all the creation is the amalgam of earth, air, fire and water.
alah abhekh soee puraan aau kuraan oee ek hee saroop sabhai ek hee banaau hai |16|86|
Allah of Muslims and Abhekh (Guiseless) of Hindus are the same, the Puranas of Hindus and the holy Quran of the Muslims depict the same reality all have been created in the image of the same Lord and have the same formation. 16.86.
jaise ek aag te kanookaa kott aag utthe niaare niaare hue kai fer aag mai milaahinge |
Just as millions of sparks are created from the fire although they are different entities, they merge in the same fire.
jaise ek dhoor te anek dhoor poorat hai dhoor ke kanookaa fer dhoor hee samaahinge |
Just as from of waves are created on the surface of the big rivers and all the waves are called water.
jaise ek nad te tarang kott upajat hain paan ke tarang sabai paan hee kahaahinge |
Just as from of waves are created on the surface of the big rivers and all the waves are called water.
taise bisv roop te abhoot bhoot pragatt hue taahee te upaj sabai taahee mai samaahinge |17|87|
Similarly the animate and inanimate objects come out of the Supreme Lord having been created from the same Lord, they merge in the same Lord. 17.87.
kete kachh machh kete un kau karat bhachh kete achh vachh hue sapachh udd jaahinge |
There are many a tortoise and fish and there are many who devour them there are many a winged phoenix, who always continue flying.
kete nabh beech achh pachh kau karainge bhachh ketak pratachh hue pachaae khaae jaahinge |
There are many who devour even the phonenix in the sky and there are many, who even eat and digest the materialized devourers.
jal kahaa thal kahaa gagan ke gaun kahaa kaal ke banaae sabai kaal hee chabaahinge |
Not only to speak of the residents of water, earth and wanders of the sky, all those created by god of death will ultimately be devoured ( destroyed) by him.
tej jiau atej mai atej jaise tej leen taahee te upaj sabai taahee mai samaahinge |18|88|
Just as the light merged in darkness and the darkness in the light all the created beings generated by the Lord will ultimately merge in Him. 18.88.
kookat firat kete rovat marat kete jal main ddubat kete aag main jarat hain |
Many cry out while wandering, many weep and many die many are drowned in water and many are burnt in fire.
kete gang baasee kete madeenaa makaa nivaasee ketak udaasee ke bhramaae ee firat hain |
Many live on the banks of Ganges and many reside in Mecca and Medina, many becoming hermits, indulge in wanderings.
karavat sehat kete bhoom mai gaddat kete sooaa pai charrhat kete dookh kau bharat hain |
Many endure the agony of sawing, many get buried in the earth, many are hanged on the gallows and many undergo great angulish.
gain main uddat kete jal main rehat kete giaan ke biheen jak jaare ee marat hain |19|89|
Many fly in the sky, many lives in water and many without knowledge. In their waywardness burn themselves to death. 19.89.
sodh haare devataa birodh haare daano badde bodh haare bodhak prabodh haare jaapasee |
The gods got weary of making offerings of fragrances, the antagonistic demons have got weary, he knowledgeable sages have got weary and worshippers of good understanding have also got weary.
ghas haare chandan lagaae haare choaa chaar pooj haare paahan chadtaae haare laapasee |
Those who rub sandalwood have got tired, the appliers of fine scent (otto) have got tired, the image-worshippers have got tired and those making offerings of sweet curry, have also got tired.
gaah haare goran manaae haare marrhee matt leep haare bheetan lagaae haare chhaapasee |
The visitors of graveyards have got tired, the worshippers of hermitages and monuments have got tired those who besmear the walls images have got tired and those who print with embossing seal have also got tired.
gaae haare gandhrab bajaae haare kinar sabh pach haare panddat tapant haare taapasee |20|90|
Gandharvas, the musicians of goods have got tired, Kinnars, the players of musical instruments have got tired, the Pundits have got highly weary and the ascetics observing austerities have also got tired. None of the above-mentioned people have been able
tv prasaad | bhujang prayaat chhand |
BY THY GRACE. BHUJANG PRAYAAT STANZA
n raagan na rangan na roopan na rekhan |
The Lord is without an affection, without colour, without form and without line.
n mohan na krohan na drohan na dvaikhan |
He without attachment, without anger, without deceit and without malice.
n karaman na bharaman na janaman na jaatan |
He is actionless, illusionless, birthless and casteless.
n mitran na satran na pitran na maatan |1|91|
He is sans friend, sans enemy, sans father and sans mother.1.91.
n nehan na gehan na kaaman na dhaaman |
He is without love, without home, without just and without home.
n putran na mitran na satran na bhaaman |
He is without son, without friend, without enemy and without wife.
alekhan abhekhan ajonee saroopan |
He is accountless, guiseless, and Unborn entity.
sadaa sidh daa budh daa bridh roopan |2|92|
He is ever the Giver of Power and Intellect, He is most Beautiful. 2.92.
naheen jaan jaaee kachhoo roop rekhan |
Nothing can be known about His Form and Mark.
kahaa baas taa ko firai kaun bhekhan |
Where doth He live? In what Garb He moves?
kahaa naam taa kai kahaa kai kahaavai |
What is His Name? Of what Place He is told?
kahaa kai bakhaano kahe mo na aavai |3|93|
How should He be described? Nothing can be said. 3.93.
n rogan na sogan na mohan na maatan |
He is without ailment, without sorrow, without attachment and without mother.
n karaman na bharaman na janaman na jaatan |
He is without work, without illusion, without birth and without caste.
advaikhan abhekhan ajonee saroope |
He is without malice, without guise, and Unborn Entity.
namo ek roope namo ek roope |4|94|
Salutation to Him of One Form, Salutation to Him of One Form. 4.94.
parean paraa param pragiaa prakaasee |
Yonder and Yonder is He, the Supreme Lord, He is the Illuminator of Intellect.
achhedan achhai aad advai abinaasee |
He is Invincible, Indestructible, the Primal, Non-dual and Eternal.
n jaatan na paatan na roopan na range |
He is without caste, without line, without form and without colour.
namo aad abhange namo aad abhange |5|95|
Salutation to Him, Who is Primal and Immortal Salutation to Him who is Primal and Immortal.5.95.
kite krisan se keett kottai upaae |
He hath Created millions of Krishnas like worms.
ausaare garrhe fer mette banaae |
He Created them, annihilated them, again destroyed them, still again Created them.
agaadhe abhai aad advai abinaasee |
He is Unfathomable, Fearless, Primal, Non-dual and Indestructible.
parean paraa param pooran prakaasee |6|96|
Yonder and Yonder is He, the supreme Lord, He is the Perfect Illuminator. 6.96.
n aadhan na biaadhan agaadhan saroope |
He, the Unfathomable Entity is without the ailments of the mind and body.
akhanddit prataap aad achhai bibhoote |
He the Lord of Indivisible Glory and Master of eternal wealth from the very beginging.
n janaman na maranan na baranan na biaadhe |
He is without birth, without death, without colour and without ailment.
akhandde prachandde adandde asaadhe |7|97|
He is Partless, Mighty, Unpunishable and Incorrigible.7.97.
n nehan na gehan sanehan sanaathe |
He is without love, without home, without affection and without company.
audandde amandde prachandde pramaathe |
Unpunishable, non-thrustable, mighty and Omnipotent.
n jaate na paate na satre na mitre |
He is without caste, without line, without enemy and without friend.
su bhoote bhavikhe bhavaane achitre |8|98|
That Imageless Lord was in the past, is in the present and will be in the future. 8.98.
n raayan na rankan na roopan na rekhan |
He is neither the king, nor the poor, without form and without mark.
n lobhan na chobhan abhootan abhekhan |
He is without greed, without jealousy, without body and without guise.
n satran na mitran na nehan na gehan |
He is without enemy, without friend, without love and without home.
sadaivan sadaa sarab sarabatr sanehan |9|99|
He always has love for all at all times. 9.99.
n kaaman na krodhan na lobhan na mohan |
He is without lust, without anger, without greed and without attachment.
ajonee achhai aad advai ajohan |
He is Unborn, Invincible, the Primal, Non-dual and Imperceptible.
n janaman na maranan na baranan na biaadhan |
He is without birth, without death, without colour and without ailment.
n rogan na sogan abhai nirabikhaadhan |10|100|
He is without malady, without sorrow, without Fear and without hatred.10.100.
achhedan abhedan akaraman akaalan |
He Invincible, Indiscriminate, Actionless and Timeles.
akhanddan abhanddan prachanddan apaalan |
He is Indivisible, Indefamable, Mighty and Patronless.
n taatan na maatan na jaatan na bhaaeian |
He is without father, without mother, without birth and without body.
n nehan na gehan na karaman na kaaeian |11|101|
He is without love, without home, without illusion and without affection. 11.101.
n roopan na bhoopan na kaayan na karaman |
He is without form, without hunger, without body and without action.
n traasan na praasan na bhedan na bharaman |
He is without suffering, without strife, without discrimination and without illusion.
sadaivan sadaa sidh bridhan saroope |
He is Eternal, He is the Perfect and Oldest Entity.
namo ek roope namo ek roope |12|102|
Salutation to the Lord of One Form, Salutation to the Lord of One Form. 12.102.
nirukatan prabhaa aad anukatan prataape |
His Glory is inexpressible, His Excellence from the very beginning cannot be described.
ajugatan achhai aad avikatan athaape |
Non-aligned, Unassailable and from the very beginning Unmanifested and Unestablished.
bibhugatan achhai aad achhai saroope |
He is the Enjoyer in diverse guises, invincible from the very beginning and an Unassailable Entity.
namo ek roope namo ek roope |13|103|
Salutation to the Lord of One Form Salutation to the Lord of One Form.13.103.
n nehan na gehan na sokan na saakan |
He is without love, without home, without sorrow and without relations.
parean pavitran puneetan ataakan |
He is in the Yond, He is Holy and Immaculate and He is Independent.
n jaatan na paatan na mitran na mantre |
He is without caste, without line, without friend and without adviser.
namo ek tantre namo ek tantre |14|104|
Salutation to the One Lord in wrap and woof Salutation to the One Lord in wrap and woof. 14.104.
n dharaman na bharaman na saraman na saake |
He is without religion, without illusion, without shyness and without relations.
n baraman na charaman na karaman na baake |
He is without coat of mail, without shield, without steps and without speech.
n satran na mitran na putran saroope |
He is without enemy, without friend and without countenance of a son.
namo aad roope namo aad roope |15|105|
Salutation to that Primal entity Salutation to that Primal Entity.15.105.
kahoon kanj ke manj ke bharam bhoole |
Somewhere as a black bee Thou art engaged in the delusion of fragrance of the lotus!
kahoon rank ke raaj ke dharam aloole |
Somewhere Thou art describing the characteristics of a king and the poor!
kahoon des ke bhes ke dharam dhaame |
Somewhere Thou art the abode of virtues of various guises of the county!
kahoon raaj ke saaj ke baaj taame |16|106|
Somewhere Thou art manifesting the mode of Tamas in a kingly mood! 16. 106
kahoon achhr ke pachhr ke sidh saadhe |
Somewhere Thou art practicing for the realisation of powers through the medium of learning and science!
kahoon sidh ke budh ke bridh laadhe |
Somewhere Thou art searching the secrets of Powers and Intellect!
kahoon ang ke rang ke sang dekhe |
Somewhere Thou art seen in profound love of woman!
kahoon jang ke rang ke rang pekhe |17|107|
Somewhere Thou art seen in excitement of warfare! 17. 107
kahoon dharam ke karam ke haram jaane |
Somewhere Thou art considered as the abode of the acts of piety!
kahoon dharam ke karam ke bharam maane |
Somewhere Thou acceptest the ritualistic discipline as illusion!
kahoon chaar chesattaa kahoon chitr roopan |
Somewhere Thou makest grand efforts and somewhere Thou lookest like a picture!
kahoon param pragayaa kahoon sarab bhoopan |18|108|
Somewhere Thou art embodiment of fime intellect and somewhere Thou art the Sovereign of all! 18. 108
kahoon neh grehan kahoon deh dokhan |
Somewhere Thou art an eclipse of love and somewhere Thou art physical ailment!
kahoon aauakhadhee rog ke sok sokhan |
Somewhere Thou art the medicine, drying up the grief of malady!
kahoon dev bidayaa kahoon dait baanee |
Somewhere Thou art the learning of gods and somewhere Thou art the speech of demons!
kahoon jachh gandharab kinar kahaanee |19|109|
Somewhere Thou art the episode of Yaksha, Gandharva and Kinnar! 19. 109
kahoon raajasee saatakee taamasee ho |
Somewhere Thou art Rajsic (full of activity), Sattvic (rhythmic) and Tamsic (full of morbidity)!
kahoon jog bidayaa dhare taapasee ho |
Somewhere Thou art an ascetic, practicing the learning of yoga!
kahoon rog rahitaa kahoon jog jugatan |
Somewhere Thou art the Remover of malady and somewhere Thou art cohesive with Yoga!
kahoon bhoom kee bhugat mai bharam bhugatan |20|110|
Somewhere Thou art cohesive with Yoga , Somewhere Thou art deluded in enjoying the earthly rictuals! 20. 110
kahoon dev kaniaa kahoon daanavee ho |
Somewhere Thou art a daughter of gods and somewhere a daughter of demons!
kahoon jachh bidayaa dhare maanavee ho |
Somewhere a daughter of Yakshas, Vidyadhars and men!
kahoon raajasee ho kahoon raaj kaniaa |
Somewhere Thou art the queen and somewhere Thou art the princess!
kahoon srisatt kee prisatt kee risatt paniaa |21|111|
Somewhere Thou art the superb daughter of the Nagas of netherworld! 21. 111
kahoon bed bidiaa kahoon biom baanee |
Somewhere Thou art the learning of Vedas and somewhere the voice of heaven!
kahoon kok kee kaab kathai kahaanee |
Somewhere Thu art the discourse and story of general poets!
kahoon adr saaran kahoon bhadr roopan |
Somewhere Thou art iron and somewhere Thou art splendid gold!
kahoon madr baanee kahoon chhidr saroopan |22|112|
Somewhere Thou art sweet speech and somewhere Thou art sweet speech and somewhere Thou art critical and fault finding! 22. 112
kahoon bed bidiaa kahoon kaab roopan |
Somewhere Thou art the learning of the Vedas and somewhere Thou art literature!
kahoon chesattaa chaar chitran saroopan |
Somewhere Thou makest superb effort and somewhere Thou lookest like a picture!
kahoon param puraan ko paar paavai |
Somewhere Thou comprehendest the tenets of holy Puranas!
kahoon baitth kuraan ke geet gaavai |23|113|
And somewhere Thou singest the songs of sacred Quran! ! 23. 113
kahoon sudh sekhan kahoon braham dharaman |
Somewhere Thou art a True Muslim and somewhere the adherent of the religion of Brahmins!
kahoon bridh avasathaa kahoon baal karaman |
Somewhere Thou art in old age and somewhere actest as a child!
kahoon juaa saroopan jaraa rehat dehan |
Somewhere Thou art a youth sans an old body!
kahoon neh dehan kahoon tiaag grehan |24|114|
Somewhere Thou lovest the body and somewhere Thou forsakest Thy home! 24. 114
kahoon jog bhogan kahoon rog raagan |
Somewhere Thou art engrossed in Yoga and enjoyment and somewhere Thou art experiencing ailment and attachment!
kahoon rog rahitaa kahoon bhog tiaagan |
Somewhere Thou art the Remover of ailment and somewhere Thou Forsakest enjoyment!
kahoon raaj saajan kahoon raaj reetan |
Somewhere Thou art in pomp of royalty and somewhere Thou art without kingship!
kahoon pooran pragiaa kahoon param preetan |25|115|
Somewhere Thou art perfect intellectual and somewhere Thou art embodiment of Supreme Love! 25. 115
kahoon aarabee torakee paarasee ho |
Somewhere thou art Arabic, Somewhere Turkish, Somewhere Persian!
kahoon pahilavee pasatavee sansakritee ho |
Somewhere Thou art Pathlavi, somewhere Pushto, somewhere Sankrit!
kahoon des bhaakhayaa kahoon dev baanee |
Somewhere Thou art Arabic, somewhere Turkish, somewhere Persian
kahoon raaj bidiaa kahoon raajadhaanee |26|116|
Somewhere Thou art the State-learning and somewhere Thou art the State Capital!! 26. 116
kahoon mantr bidiaa kahoon tantr saaran |
Somewhere Thou art the instruction of mantras (spells) and somewhere Thou art the essence of Tantras!
kahoon jantr reetan kahoon sasatr dhaaran |
Somewhere Thou art the instruction of the method of Yantras and somewhere Thou art the wielder of arms!
kahoon hom poojaa kahoon dev arachaa |
Somewhere Thou art the learning of Homa (fire) worship, Thou art the instruction about offerings to gods!
kahoon pingulaa chaaranee geet charachaa |27|117|
Somewhere Thou art the instruction about Prosody, somewhere Thou art the instruction about the discussion regarding the songs of minstrels! 27. 117
kahoon been bidiaa kahoon gaan geetan |
Somewhere Thou art the learning about lyre, somewhere about singing song!
kahoon malechh bhaakhiaa kahoon bed reetan |
Somewhere Thou art the language of malechhas (barbarians), somewhere about the Vedic rituals!
kahoon nrit bidiaa kahoon naag baanee |
Somewhere Thou art the learning of dancing, somewhere Thou art the language of Nagas (serpents)!
kahoon gaararroo goorrh kathain kahaanee |28|118|
Somewhere Thou art Gararoo Mantra (that mantra, which effaces the snake poison) and somewhere Thou tallest the mysterious story (through astrology)! 28. 118
kahoon achharaa pachharaa machharaa ho |
Somewhere Thou art the belle of this world, somewhere the apsara (nymph of heaven) and somewhere the beautiful maid of nether-world!
kahoon beer bidiaa abhootan prabhaa ho |
Somewhere Thou art the learning about the art of warfare and somewhere Thou art the non-elemental beauty!
kahoon chhail chhaalaa dhare chhatradhaaree |
Somewhere Thou art the gallant youth, somewhere the ascetic on the deer-skin!
kahoon raaj saajan dhiraajaadhikaaree |29|119|
Somewhere a king under the canopy, somewhere Thou art the ruling sovereign authority! 29. 119
namo naath poore sadaa sidh daataa |
I bow before Thee, O Perfect Lord! The Donor ever of miraculous powers!
achhedee achhai aad advai bidhaataa |
Invincible, Unassailable, the Primal, Non-dual Providence!
n trasatan na grasatan samasatan saroope |
Thou art Fearless, free from any bondage and Thou manifestest in all beings!
namasatan namasatan tuasatan abhoote |30|120|
I bow before Thee, I bow before Thee, O Wonderful Non-Elemental Lord! 30. 120
tv prasaad | paadharree chhand |
BY THY GRACE PAADGARI STANZA!
abayakat tej anbhau prakaas |
O Lord! Thou art Unmanifested Glory and Light of Knowledge!
achhai saroop advai anaas |
Thou art Unassailable Entity Non-dual and Indestructible!
anatutt tej anakhutt bhanddaar |
Thou art indivisible Glory and an Inexhaustible Store!
daataa durant saraban prakaar |1|121|
Thou art the Infinite Donor of all kinds! 1. 121
anabhoot tej anachhij gaat |
Thine is the Wonderful Glory and Indestructible Body!
karataa sadeev harataa sanaat |
Thou art ever the Creator and Remover of Meanness!
aasan addol anabhoot karam |
Thy Seat is Stable and Thy actions are non-elemental!
daataa deaal anabhoot dharam |2|122|
Thou art the Beneficent Donor and Thy religious discipline is Beyond the working of elements! 2. 122
jih satr mitr neh janam jaat |
Thou art that Ultimate Reality which is without enemy friend birth and caste !
jih putr bhraat naheen mitr maat |
Which is without son brother friend and mother!
jih karam bharam naheen dharam dhiaan |
Which is action less Illusion less and without any consideration of religious disciplines !
jih neh geh naheen biot baan |3|123|
Which is without love home and beyond any thought-system! 3. 123
jih jaat paat naheen satr mitr |
Which is without caste line enemy and friend!
jih neh geh naheen chihan chitr |
Which is without love home mark and picture!
jih rang roop naheen raag rekh |
Which is without caste line enemy and friend!
jih janam jaat naheen bharam bhekh |4|124|
Which is without is without birth caste illusion and guise! 4. 124
jih karam bharam nahee jaat paat |
Which is without action delusion caste and lineage!
nahee neh geh nahee pitr maat |
Which is without love home father and mother!
jih naam thaam nahee barag biaadh |
Which is without name place and also without species of maladies!
jih rog sog nahee satr saadh |5|125|
Which is without ailment sorrow enemy and a saintly friend! 5. 125
jih traas vaas nahee deh naas |
Which never remains in fear and whose body is Indestructible!
jih aad ant nahee roop raas |
Which has no beginning no end no form and no outlay!
jih rog sog nahee jog jugat |
Which has no ailment sorrow and no device of Yoga!
jih traas aas nahee bhoom bhugat |6|126|
Which has no fear no hope and no earthly enjoyment! 6. 126
jih kaal biaal kattio na ang |
Thou art That whose bodily limb hath never been stung by the serpent of death!
achhai saroop akhai abhang |
Who is Unassailable Entity and Who is Indestructible and Imperishable!
jih net net ucharant bed |
Whom the Vedas call ‘Neti Neti’ (Not this not this) and infinite!
jih alakh roop kathat kateb |7|127|
Whom the Semitic Scriptures call Incompre-hensible! 7. 127
jih alakh roop aasan addol |
Whose Form is Unknowable and Whose Seat is stable!
jih amit tej achhai atol |
Whose light is unlimited and who is Invincible and Unweighable!
jih dhiaan kaaj mun jan anant |
For Whose meditation and sight infinite sages !
kee kalap jog saadhat durant |8|128|
Perform hard Yoga Practices for many kalpas (ages)! 8. 128
tan seet ghaam barakhaa sahant |
For Thy realization they endure cold heat and rain on their body!
kee kalap ek aasan bitant |
For many ages they remain in the same posture!
kee jatan jog bidiaa bichaar |
They make many efforts and ruminate over the learning of Yoga!
saadhant tadap paavat na paar |9|129|
They practice Yoga but still they cannot know Thy end! 9. 129
kee uradh baah desan bhramant |
Many wander in several countries with raised arms!
kee uradh madh paavak jhulant |
Many burn their bodies upside down!
kee sinmrit saasatr ucharant bed |
Many recite Smritis Shastras and Vedas!
kee kok kaab kathat kateb |10|130|
Many go through Kok Shastras (pertaining to sex) other poetry books and Semitic Scriptures! 10. 130
kee agan hotr kee paun ahaar |
Many perform havan (fire-worship) and many subsist on air!
kee karat kott mrit ko ahaar |
Many a million eat clay!
kee karat saak pai patr bhachh |
May people eat green leaves!
nahee tadap dev hovat pratachh |11|131|
Still the Lord does not manifest Himself to them! 11. 131
kee geet gaan gandharab reet |
There are many song-tunes and observances of Gandharvas!
kee bed saasatr bidiaa prateet |
There are many who are absorbed in the learning of Vedas and Shastras!
kahoon bed reet jag aad karam |
Somewhere Yagyas (sacrifices) are performed according to the Vedic injunctions!
kahoon agan hotr kahoon teerath dharam |12|132|
Somewhere havens are performed and somewhere at pilgrim-stations the befitting rituals are being followed! 12. 132
kee des des bhaakhaa rattant |
Many speak languages of different countries!
kee des des bidiaa parrhant |
Many study the learning of various countries! Many study the learning of various countries
kee karat bhaant bhaantan bichaar |
Many ruminate over several types of philosophies!
nahee naik taas paayat na paar |13|133|
Still they cannot comprehend even a little of the Lord! 13. 133
kee teerath teerath bharamat su bharam |
Many wander away on various pilgrim-stations in delusion!
kee agan hotr kee dev karam |
Some perform havens and some perform rituals to please gods!
kee karat beer bidiaa bichaar |
Some pay consideration to the learning of warfare!
naheen tadap taas paayat na paar |14|134|
Still they cannot comprehend of the Lord! 14. 134
kahoon raaj reet kahoon jog dharam |
Somewhere royal discipline is being followed and somewhere the discipline of Yoga!
kee sinmrit saasatr ucharat su karam |
Many perform the recitation of Smritis and Shastras!
niaulee aad karam kahoon hasat daan |
Somewhere Yogic Karmas including neoli (purgation of intestines) are being practiced and somewhere elephants are being given as gifts!
kahoon asvamedh makh ko bakhaan |15|135|
Somewhere the horse sacrifices are being performed and their merits are being related! 15. 135
kahoon karat braham bidiaa bichaar |
Somewhere the Brahmins are holding discussions about Theology!
kahoon jog reet kahoon bridh chaar |
Somewhere the Yogic methods are being practiced and somewhere the four stages of life are being followed!
kahoon karat jachh gandhrab gaan |
Somewhere the Yaksha and Gandharvas sing!
kahoon dhoop deep kahoon aragh daan |16|136|
Somewhere the offerings of incense earthen lamps and libations are made! 16. 136
kahoon pitr karam kahoon bed reet |
Somewhere karmas are performed for the manes and somewhere the Vedic injunctions are followed!
kahoon nrit naach kahoon gaan geet |
Somewhere the dances are accomplished and somewhere songs are sung!
kahoon karat saasatr sinmrit uchaar |
Somewhere the Shastras and Smritis are recited!
kee bhajat ek pag niraadhaar |17|137|
May pray stading on a single foot! 17. 137
kee neh deh kee geh vaas |
Many are attached to their bodies and many reside in their homes!
kee bhramat des desan udaas |
Many wander in various countries as hermits!
kee jal nivaas kee agan taap |
Many live in water and many endure the heat of fire!
kee japat uradh lattakant jaap |18|138|
Many worship the Lord with face upside down! 18. 138
kee karat jog kalapan prajant |
Many practice Yoga for various kalpas (ages)!
nahee tadap taas paayat na ant |
Still they cannot know the Lord’s end!
kee karat kott bidiaa bichaar |
Many a million indulge in the study of sciences!
nahee tadap disatt dekhai muraar |19|139|
Still they cannot behold the Sight of the Lord! 19. 139
bin bhagat sakat nahee parat paan |
Without the power of devotion they cannot realise the Lord!
bahu karat hom ar jag daan |
Though they perform havens hold Yagyas (sacrifices) and offer charities!
bin ek naam ik chit leen |
Without the single-minded absorption in he Lord’s Name !
fokatto sarab dharamaa biheen |20|140|
All the religious rituals are useless! 20. 140
tv prasaad | tottak chhand |
BY THY GRACE TOTAK STANZA!
jay janpat jugan jooh juan |
Gather ye together and shout victory to that Lord!
bhai kanpeh mer payaal bhuan |
In whose Fear tremble the heaven nether-world and the earth!
tap taapas sarab jale ru thalan |
For whose realization all the ascetics of water and land perform austerities!
dhan ucharat indr kuber balan |1|141|
To Whom Indra Kuber and king Bal hail ! 1. 141
anakhed saroop abhed abhian |
He is Griefless Entity Indiscriminate and Fearless!
anakhandd abhoot achhed achhian |
He is Indivisible Elementless Invincible and Indestructible!
anakaal apaal deaal suan |
He is Deathless Patronless Beneficent and Self-Existent !
jih tthatteean mer aakaas bhuan |2|142|
Who hath established Sumeru Heaven and Earth! 2. 142
anakhandd amandd prachandd naran |
He is non-divisible non-stable and Mighty Purusha !
jih racheean dev adev baran |
Who hath Created great gods and demons!
sabh keenee deen jameen jamaan |
Who hath Created both Earth and Sky!
jih racheean sarab makeen makaan |3|143|
Who hath Created all the Universe and the objects of the universe! 3. 143
jih raag na roop na rekh rukhan |
He has no affection for any form sign of face!
jih taap na sraap na sok sukhan |
He is without any effect of heat and curse and without grief and comfort!
jih rog na sog na bhog bhuyan |
He is without ailment sorrow enjoyment and fear!
jih khed na bhed na chhed chhayan |4|144|
He is without pain without contrast without jealousy without thirst! 4. 144
jih jaat na paat na maat pitan |
He is without caste without caste without lineage without mother and father!
jih racheean chhatree chhatr chhitan |
He hast Created the Kshatriya warriors under royal canopies on the earth!
jih raag na rekh na rog bhanan |
He is said to be without affection without lineage and ailment!
jih dvaikh na daag na dokh ganan |5|145|
He is considered without blemish stain and malice! 5. 145
jih anddeh te brahimandd rachio |
He hath Created the Universe out of he Comic Egg!
dis chaar karee nav khandd sachio |
He hath Created forteen worlds and nine regions!
raj taamas tej atej keeo |
He hath Created Rajas (activity) Tamas (morbidity) light and darkness!
anbhau pad aap prachandd leeo |6|146|
And he Himself manifested His Mighty Resplendent Form! 6. 146
sria sindhur bindh nagindh nagan |
He Created the ocean Vindhyachal mountain and Sumeru mountain!
sria jachh gandharab fanind bhujan |
He Created Yakshas Gandharvas Sheshanagas and serpents!
rach dev adev abhev naran |
He created the Indiscriminate gods demons and men!
narapaal nripaal karaal trigan |7|147|
He Created kings and the great crawling and dredful beings! 7. 147
kee keett patang bhujang naran |
He Created many worms moths serpents and men!
rach anddaj setaj utabhujan |
He Created many beings of the divisions of creation including Andaja Suetaja and Uddhihibhijja!
kee dev adev saraadh pitan |
He Created the gods demons Shradha (funeral rites) and manes!
anakhandd prataap prachandd gatan |8|148|
His Glory is Unassailable and His Gait is Supremely Speedy! 8. 148
prabh jaat na paat na jot jutan |
He is without caste and lineage and as Light He is united with all!
jih taat na maat na bhraat sutan |
He is without father mother brother and son!
jih rog na sog na bhog bhuan |
He is without ailment and sorrow He is not absorbed in enjoyments!
jih janpeh kinar jachh juan |9|149|
To him the Yakshas and Kinnars unitedly meditate! 9. 149
nar naar nipunsak jaeh kee |
He hath Created men women and eunuchs!
gan kinar jachh bhujang dee |
He hath Created Yakshas Kinnars Ganas and serpents!
gaj baaj rathaadik paant ganan |
He hath Created elephants horses chariots etc including footmen!
bhav bhoot bhavikh bhavaan tuan |10|150|
O Lord! Thou hast also Created the Past Present and Future! 10. 150
jih anddaj setaj jerarajan |
He hath Created all the Beings of the divisions of Creation including Andaja Svetaja and Jeruja!
rach bhoom akaas pataal jalan |
He hath Created the Earth Sky nether-world and water!
rach paavak paun prachandd balee |
He hath Created the powerful elements like fire and air!
ban jaas keeo fal fool kalee |11|151|
He hath Created the forest fruit flower and bud! 11. 151
bhooa mer akaas nivaas chhitan |
He hath Created the Earth Sumeru mountain and the sky the Earth hath been made the abode for living!
rach roj ikaadas chandr britan |
The Muslim fasts and the Ekadashi fast hath been associated with the moon!
dut chand dinee seh deep dee |
The lamps of moon and sun have been Created!
jih paavak pauan prachandd mee |12|152|
And the Powerful elements of fire and air have been Created! 12. 152
jih khandd akhandd prachandd kee |
He hath Created the indivisible sky with Sun within it!
jih chhatr upaae chhipaae dee |
He hath Created the stars and concealed them within Sun’s Light!
jih lok chatur das chaar rache |
He hath Created the fourteen beautiful worlds!
gan gandhrab dev adev sache |13|153|
And hath also Created Ganas Gandharvas gods and demons! 13. 153
anadhoot abhoot achhoot matan |
He is Immaculate Elementless with unpolluted intellect!
anagaadh abayaadh anaad gatan |
He is Unfathomable without malady and is active from Eternity!
anakhed abhed achhed naran |
He is without anguish without difference and Unassailable Purusha!
jih chaar chatr dis chakr firan |14|154|
His discus rotes over all the fourteen worlds! 14. 154
jih raag na rang na rekh rugan |
He is without affection colour and without any mark!
jih sog na bhog na jog jugan |
He is without sorrow enjoyment and association with Yoga!
bhooa bhanjan ganjan aad siran |
He is the Destroyer of the Earth and the Primal Creator!
jih bandat dev adev naran |15|155|
The gods demons and men all make obeisance to Him! 15. 155
gan kinar jachh bhujang rache |
He Created Ganas Kinnars Yakshas and serpents!
man maanik motee laal suche |
He Created the gems rubies pearls and jewels!
anabhanj prabhaa anaganj britan |
His Glory is Unassailable and His account is Eternal!
jih paar na paavat poor matan |16|156|
No one of perfect wisdom could know His Limits! 16. 156
anakhandd saroop addandd prabhaa |
His is the Invincible Entity and His Glory is Unpunishable!
jai janpat bed puraan sabhaa |
All the Vedas and Puranas hail Him!
jih bed kateb anant kahai |
The Vedas and Katebs (Semitic Scriptures) call Him Infinite!
jih bhoot abhoot na bhed lahai |17|157|
The Gross and Subtle both could not know His Secret! 17. 157
jih bed puraan kateb japai |
The Vedas Puranas and Katebs pray to Him!
sutasindh adho mukh taap tapai |
The son of ocean ie moon with face upside down performs austerities for His realization!
kee kalapan lau tap taap karai |
He performs austerities for many kalpas (ages) !
nahee naik kripaa nidh paan parai |18|158|
Still the Merciful Lord is not realized by him even for a short while! 18. 158
jih fokatt dharam sabhai taj hain |
Those who forsake all the fake religions !
eik chit kripaa nidh ko jap hain |
And meditate on the Merciful Lord single-mindedly !
teaoo yaa bhav saagar ko tar hain |
They ferry across this dreadful world-ocean !
bhav bhool na dehi punar dhar hain |19|159|
And never come again in human body even by mistake! 19. 159
eik naam binaa nahee kott bratee |
Without One Lord’s Name one cannot be saved even by millions of fasts!
eim bed uchaarat saarasutee |
The Superb Shrutis (of the Vedas) declare thus!
joaoo vaa ras ke chasake ras hain |
Those who are absorbed with the ambrosia of the Name even by Mistake !
teaoo bhool na kaal fandhaa fas hain |20|160|
They will not be entrapped in he snare of death! 20. 160
tv prasaad | naraaj chhand |
BY THY GRACE. NARAAJ STANZA
aganj aad dev hain abhanj bhanj jaaneeain |
The Primal Lord is Eternal, He may be comprehended as the breaker of the Unbreakable.
abhoot bhoot hain sadaa aganj ganj maaneeain |
He is ever both Gross and Subtle, He assails the Unassailable.
adev dev hain sadaa abhev bhev naath hain |
He is both god and demon, He is the Lord of both covert and overt.
samasat sidh bridh daa sadeev sarab saath hain |1|161|
He is the Donor of all powers and ever accompanies all. 1.161.
anaath naath naath hain abhanj bhanj hain sadaa |
He is the Patron of patronless and breaker of the Unbreakable.
aganj ganj ganj hain sadeev sidh bridh daa |
He is the Donor of treasure to treasureless and also Giver of power.
anoop roop saroop hain achhij tej maaneeain |
His form is unique and His Glory be considered invincible.
sadeev sidh budh daa prataap patr jaaneeain |2|162|
He is the chastiser of powers and is the Splendour-incarnate. 2.162.
n raag rang roop hain na rog raag rekh hain |
He is without affection, colour and form and without the ailment, attachment and sign.
adokh adaag adag hain abhoot abharam abhekh hain |
He is devoid of blemish, stain and traud, He is without element, illusion and guise.
n taat maat jaat hain na paat chihan baran hain |
He is without father, mother and caste and He is without lineage, mark and colour.
adekh asekh abhekh hain sadeev bis bharan hain |3|163|
He is Imperceptible, perfect and guiseless and is always the Sustainer of the Universe. 3.163.
bisvanbhar bisunaath hain bisekh bisv bharan hain |
He is the Creator and Master of the Universe and especially its Sustainer.
jimee jamaan ke bikhai sadeev karam bharan hain |
Within the earth and the universe, He is always engaged in actions.
advaikh hain abhekh hain alekh naath jaaneeain |
He is without malice, without guise, and is known as the Accountless Master.
sadeev sarab tthaur mai bisekh aan maaneeain |4|164|
He may especially be considered abiding for ever in all the places. 4.164.
n jantr mai na tantr mai na mantr bas aavee |
He is not within Yantras and tantras, He cannot be brought under control through Mantras.
puraan aau kuraan net net kai bataavee |
The Puranas and the Quran speak of Him as ‘Neti, Neti’ (infinite).
n karam mai na dharam mai na bharam mai bataaeeai |
He cannot be told within any Karmas, religions and illusions.
aganj aad dev hai kaho su kais paaeeai |5|165|
The Primal Lord is Indestructible, say, how can He be realized? 5.165.
jimee jamaan ke bikhai samasat ek jot hai |
Within all the earth and sky, there is only one Light.
n ghaatt hai na baadt hai na ghaatt baadt hot hai |
Which neither decreases nor increases in any being, It never decreases or increases.
n haan hai na baan hai samaan roop jaaneeai |
It is without decadence and without habit, it is known to have the same form.
makeen aau makaan apramaan tej maaneeai |6|166|
In all houses and places its unlimited brilliance is acknowledged. 6.166.
n deh hai na geh hai na jaat hai na paat hai |
He hath no body, no home, no caste and no lineage.
n mantr hai na mitr hai na taat hai na maat hai |
He hath no minister, no friend, no father and no mother.
n ang hai na rang hai na sang saath neh hai |
He hath no limb, no colour, and hath no affection for a companion.
n dokh hai na daag hai na dvaikh hai na deh hai |7|167|
He hath no blemish, no stain, no malice and no body.7.167.
n singh hai na sayaar hai na raau hai na rank hai |
He is neither a lion, nor a jackal, nor a king nor a poor.
n maan hai na maut hai na saak hai na sank hai |
He egoless, deathless, kinless and doubtless.
n jachh hai na gandhrab hai na nar hai na naar hai |
He is neither a Yaksha, nor a Gandharva, nor a man nor a woman.
n chor hai na saahu hai na saah ko kumaar hai |8|168|
He is neither a thief, nor a moneylender nor a prince.8.168.
n neh hai na geh hai na deh ko banaau hai |
He is without attachment, without home and without the formation of the body.
n chhal hai na chhidr hai na chhal ko milaau hai |
He is without deceit, without blemish and without the blend of deceit.
n tantr hai na mantr hai na jantr ko saroop hai |
He is neither Tantra , nor a mantra nor the form of Yantra.
n raag hai na rang hai na rekh hai na roop hai |9|169|
He is without affection, without colour, without form and without lineage. 9.169.
n jantr hai na mantr hai na tantr ko banaau hai |
He is neither a Yantra, nor a Mantra nor the formation of a Tantra.
n chhal hai na chhidr hai na chhaaeaa ko milaau hai |
He is without deceit, without blemish and without the blend of ignorance.
n raag hai na rang hai na roop hai na rekh hai |
He is without affection, without colour, without form and without line.
n karam hai na dharam hai ajanam hai abhekh hai |10|170|
He is actionless, religionless, birthless and guiseless. 10.170.
n taat hai na maat hai akhayaal akhandd roop hai |
He is without father, without nother, beyond thought and Indivisible Entity.
achhed hai abhed hai na rank hai na bhoop hai |
He is Invincible and Indiscriminate He is neither a pauper nor a king.
pare hai pavitr hai puneet hai puraan hai |
He is in the Yond, He is Holy, Immaculate and Ancient.
aganj hai abhanj hai kareem hai kuraan hai |11|171|
He is Indestructible, Invincible, Merciful and Holy like Quran. 11.171.
akaal hai apaal hai khiaal hai akhandd hai |
He is Non-temporal, Patronless, a Concept and Indivisible.
n rog hai na sog hai na bhed hai na bhandd hai |
He is without ailment, without sorrow, without contrast and without slander.
n ang hai na rang hai na sang hai na saath hai |
He is limbless, colourless, comradeless and companionless.
priaa hai pavitr hai puneet hai pramaath hai |12|172|
He is Beloved, Sacred, Immaculate and the Subtle Truth. 12.172.
n seet hai na soch hai na ghraam hai na ghaam hai |
He neither chilly, nor sorrowful, nor shade nor sunshine.
n lobh hai na moh hai na krodh hai na kaam hai |
He is without greed, without attachment, without anger and without lust.
n dev hai na dait hai na nar ko saroop hai |
He is neither god nor demon nor in he form of a human being.
n chhal hai na chhidr hai na chhidr kee bibhoot hai |13|173|
He is neither deceit nor blemish nor the substance of slander. 13.173.
n kaam hai na krodh hai na lobh hai na moh hai |
He is without lust, anger, greed and attachment.
n dvaikh hai na bhekh hai na duee hai na droh hai |
He is without malice, garb, duality and deception.
n kaal hai na baal hai sadeev deaal roop hai |
He is deathless, childless and always Merciful Entity.
aganj hai abhanj hai abharam hai abhoot hai |14|174|
He is Indestructible, Invincible, Illusionless and Elementless. 14.174.
achhed chhed hai sadaa aganj ganj ganj hai |
He always assails the unassailable, He is the Destroyer of the Indestructible.
abhoot abhekh hai balee aroop raag rang hai |
His Elementless Garb is Powerful, He is the Original Form of Sound and Colour.
n dvaikh hai na bhekh hai na kaam krodh karam hai |
He is without malice, garb, lust anger and action.
n jaat hai na paat hai na chitr chihan baran hai |15|175|
He is without caste, lineage, picture, mark and colour.15.175.
biant hai anant hai anant tej jaaneeai |
He is Limitless, endless and be comprehended as consisting of endless Glory.
abhoom abhij hai sadaa achhij tej maaneeai |
He is unearthly and unappeasable and be considered as consisting of unassailable Glory.
n aadh hai na biaadh hai agaadh roop lekheeai |
He is without the ailments of body and mind and be Known as the lord of Unfathomable form.
adokh hai adaag hai achhai prataap pekheeai |16|176|
He is Without blemish and stain and be visualised as consisting of Indestructible Glory .16.176
n karam hai na bharam hai na dharam ko prabhaau hai |
He is beyond the impact of action, illusion and religion.
n jantr hai na tantr hai na mantr ko ralaau hai |
He is neither Yantra, nor Tantra nor a blend of slander.
n chhal hai na chhidr hai na chhidr ko saroop hai |
He is neither deceit, nor malice nor a form of slander.
abhang hai anang hai aganj see bibhoot hai |17|177|
He is Indivisible, limbless and treasure of unending equipment.17.177.
n kaam hai na krodh hai na lobh moh kaar hai |
He is without the activity of lust, anger, greed and attachment.
n aadh hai na gaadh hai na biaadh ko bichaar hai |
He, the Unfathomable Lord, is without the concepts of the ailments of the body and mind.
n rang raag roop hai na roop rekh raar hai |
He is without affection for colour and form, He is without the dispute of beauty and line.
n haau hai na bhaau hai na daau ko prakaar hai |18|178|
He is without gesticulation and charm and any kind of deception. 18.178.
gajaadhapee naraadhapee karant sev hai sadaa |
Indra and Kuber are always at Thy service.
sitasutee tapasapatee banasapatee japas sadaa |
The moon, sun and Varuna ever repeat Thy Name.
agasat aad je badde tapasapatee bisekheeai |
All the distinctive and great ascetics including Agastya etc
biant biant biant ko karant paatth pekheeai |19|179|
See them reciting the Praises of the Infinite and Limitless Lord.19.179.
agaadh aad devakee anaad baat maaneeai |
The discourse of that Profound and Primal Lord is without beginning.
n jaat paat mantr mitr satr saneh jaaneeai |
He hath no caste, lineage, adviser, friend, enemy and love.
sadeev sarab lok ke kripaal khiaal mai rahai |
I may always remain absorbed in the Beneficent Lord of all the worlds.
turant droh deh ke anant bhaant so dahai |20|180|
That Lord removes immediately all the infinite agonies of the body. 20.180.
tv prasaad | rooaal chhand |
BY THY GRACE. ROOALL STANZA
roop raag na rekh rang na janam maran biheen |
He is without form, affection, mark and colour and also without birth and death.
aad naath agaadh purakh su dharam karam prabeen |
He is the Primal Master, Unfathomable and All-Pervading Lord and also adept in pious actions.
jantr mantr na tantr jaa ko aad purakh apaar |
He is the Primal and Infinite Purusha without any Yantra, Mantra and Tantra.
hasat keett bikhai basai sabh tthaur mai niradhaar |1|181|
He abides in both the elephant and the ant, and be considered living at all the places. 1.181.
jaat paat na taat jaa ko mantr maat na mitr |
He is without caste, lineage, father, mother, adviser and friend.
sarab tthaur bikhai ramio jih chakr chihan na chitr |
He is All-Pervading, and without mark, sign and picture.
aad dev udaar moorat agaadh naath anant |
He is the Primal Lord, beneficent Entity, Unfathomable and Infinite Lord.
aad ant na jaaneeai abikhaad dev durant |2|182|
His Beginning and End are unknown and He is far away from conflicts.2.182.
dev bhev na jaanahee jih maram bed kateb |
His secrets are not known to gods and also the Vedas and Semitic texts.
sanak aau sanakes nandan paavahee na haseb |
Sanak, Sanandan etc the Sons of Brahma could not know His secret in spite of their service.
jachh kinar machh maanas murag urag apaar |
Also Yakshas, Kinnars, fishes, men and many beings and serpents of the nether-world.
net net pukaar hee siv sakr aau mukhachaar |3|183|
The gods Shiva, Indra and Brahma repeat ‘Neti, Neti’ about Him.3.183.
sarab sapat pataar ke tar jaap hee jih jaap |
All the beings of the seven nether-worlds down below repeats His Name.
aad dev agaadh tej anaad moorat ataap |
He is the Primal Lord of Unfathomable Glory, the Beginningless and Anguishless Entity.
jantr mantr na aavee kar tantr mantr na keen |
He cannot be overpowered by Yantras and Mantras, He never yielded before Tantras and Mantras.
sarab tthaur rahio biraaj dhiraaj raaj prabeen |4|184|
That superb Sovereign is All-Pervading and Scans all.4.184.
jachh gandhrab dev daano na braham chhatreean maeh |
He is neither in Yakshas, Gandharvas, gods and demons, nor in Brahmins and Kshatriyas.
baisanan ke bikhai biraajai soodr bhee veh naeh |
He is neither in Vaishnavas nor in Shudras.
goorr gaudd na bheel bheekar braham sekh saroop |
He is neither in Rajputs, Gaurs and Bhils, nor in Brahmins and Sheikths.
raat divas na madh uradh na bhoom akaas anoop |5|185|
He is neither within night and day He, the Unique Lord is also not within earth, sky and nether-world.5.185.
jaat janam na kaal karam na dharam karam biheen |
He is without caste, birth, death and action and also without the impact of religious rituals.
teerath jaatr na dev poojaa gor ke na adheen |
He is beyond the impact of pilgrimage, worship of deities and the sacrament of creation.
sarab sapat pataar ke tar jaaneeai jih jot |
His Light Pervades in all the beings of the seven nether-worlds down below.
ses naam sahansr fan neh net pooran hot |6|186|
The Sheshananga with his thousand hoods repeats His Names, but still short of his efforts.6.186.
sodh sodh hatte sabhai sur birodh daanav sarab |
All the gods and demons have grown tired in His search.
gaae gaae hatte gandhrab gavaae kinar garab |
The ego of Gandharvas and Kinnars has been shattered by singing His Praises continuously.
parrhat parrhat thake mahaa kab garrhat gaarrh anant |
The great poets have become weary of reading and composing their innumerable epics.
haar haar kahio sabhoo mil naam naam durant |7|187|
All have ultimately declared that the meditation on the Name of the Lord is a very hard task. 7.187.
bed bhed na paaeo lakhio na seb kateb |
The Vedas have not been able to know His mystery and the Semitic Scriptures could not comprehend His service.
dev daano moorr maano jachh na jaanai jeb |
The gods, demons and men are foolish and the Yakshas do not know His Glory.
bhoot bhab bhavaan bhoopat aad naath anaath |
He is the king of past, present and future and Primal Master of the Masterless.
agan baae jale thale meh sarab tthaur nivaas |8|188|
He abides at all the places including fire, air, water and earth.8.188.
deh geh na neh saneh abeh naath ajeet |
He hath no affection for body or love for home, He is Invincible and Unconquerable Lord.
sarab ganjan sarab bhanjan sarab te anabheet |
He is Destroyer and defacer of all, He is without malice and Merciful to all.
sarab karataa sarab harataa sarab dayaal advekh |
He is Creator and Destroyer of all, He is without malice and Merciful to all.
chakr chihan na baran jaa ko jaat paat na bhekh |9|189|
He is without mark, sign, and colour He is without caste, linege and guise.9.189.
roop rekh na rang jaa ko raag roop na rang |
He is without form, line and colour, and hath no affection for sond and beauty.
sarab laaeik sarab ghaaeik sarab te anabhang |
He is capable to do everything, He is the Destroyer of all and cannot be vanquished by anyone.
sarab daataa sarab gayaataa sarab ko pratipaal |
He is the Donor, Knower and Sustainer of all.
deen bandh dayaal suaamee aad dev apaal |10|190|
He is the friend of the poor, He is the beneficent Lord and patronless Primal Deity.10.190.
deen bandh prabeen sree pat sarab ko karataar |
He, the adept Lord of maya, is the friend of the lowly and Creator of all.
baran chihan na chakr jaa ko chakr chihan akaar |
He is without colour, mark and sign He is without mark, sing and form.
jaat paat na gotr gaathaa roop rekh na baran |
He is without caste , lineage and story of descent He is without form, line and colour.
sarab daataa sarab gayaataa sarab bhooa ko bharan |11|191|
He is the Donor and Knower of all and the Sustainer of all the universe. 11.191.
dusatt ganjan satru bhanjan param purakh pramaath |
He is the Destroyer of the tyrants and vanquisher of the enemies, and the Omnipotent Supreme Purusha.
dusatt harataa srisatt karataa jagat mai jih gaath |
He is Vanquisher of the tyrants and the Creator of the universe, and His Story is being narrated in the whole world.
bhoot bhab bhavikh bhavaan pramaan dev aganj |
He, the Invincible Lord, is the same in the Past, Present and Future.
aad ant anaad sree pat param purakh abhanj |12|192|
He, the Lord of maya, the Immortal and unassailable Supreme Purusha, was there in the beginning and will be there at the end.12.192.
dharam ke anakaram jetak keen taun pasaar |
He hath spread all the other religious practices.
dev adev gandhrab kinar machh kachh apaar |
He hath Created innumerable gods, demons, Gandharvas, Kinnars, fish incarnations and tortoise incarnations.
bhoom akaas jale thale meh maaneeai jih naam |
His Name is reverently repeated by the beings on earth, in sky, in water and on land.
dusatt harataa pusatt karataa srisatt harataa kaam |13|193|
His works include the decimation of tyrants, giving of strength (to the saints) and support to the world.13.193.
dusatt haranaa srisatt karanaa diaal laal gobind |
The Beloved Merciful Lord is the Vanquisher of the tyrants and the Creator of the Universe.
mitr paalak satr ghaalak deen dayaal mukand |
He is the Sustainer of the friends and the slayer of the enemies.
aghau danddan dusatt khanddan kaal hoon ke kaal |
He, the Merciful Lord of the lowely, He is the punisher of the sinners and destroyer of the tyrants He is the decimater even of death.
dusatt haranan pusatt karanan sarab ke pratipaal |14|194|
He is the Vanquisher of the tyrants, giver of strength (to the saints) and the Sustainer of all.14.194.
sarab karataa sarab harataa sarab te anakaam |
He is the Creator and Destroyer of all and the fulfiller of the desires of all.
sarab khanddan sarab danddan sarab ke nij bhaam |
He is the Destroyer and Punisher of all and also their personal Abode.
sarab bhugataa sarab jugataa sarab karam prabeen |
He is the enjoyer of all and is united with all, He is also an adept in all karmas ( actions)
sarab khanddan sarab danddan sarab karam adheen |15|195|
He is the Destroyer and Punisher of all and keeps all the works under His control.15.195.
sarab sinmritan sarab saasatran sarab bed bichaar |
He is not within the contemplation of all the Smritis, all the Shastras and all the Vedas.
dusatt harataa bisv bharataa aad roop apaar |
He, the Infinite Primal Entity is the Vanquisher of the tyrants and the Sustainer of the universe.
dusatt danddan pusatt khanddan aad dev akhandd |
He, the Primal Indivisible Lord is the punisher of the tyrants and breaker of the ego of the mighty.
bhoom akaas jale thale meh japat jaap amandd |16|196|
The name of that Uninstalled Lord is being repeated by the beings of earth, sky, water and land.16.196.
srisattaachaar bichaar jete jaaneeai sabachaar |
All the pious thoughts of the world known through the medium of knowledge.
aad dev apaar sree pat dusatt pusatt prahaar |
They are all within that Infinite Primal Lord of maya, the Destroyer of mighty tyrants.
an daataa giaan giaataa sarab maan mahindr |
He is the Donor of Sustenance, the Knower of Knowledge and the Sovereign revered by all.
bed biaas kare kee din kott indr upindr |17|197|
He hath Created many Ved Vyas and millions of Indras and other gods.17.197.
janam jaataa karam giaataa dharam chaar bichaar |
He is the cause of birth and knower of actions and notions of beauteous religious discipline.
bed bhev na paavee siv rudr aauar mukhachaar |
But the Vedas, Shiva, Rudra and Brahma could not Know His mystery and the secret of His notions.
kott indr upindr biaas sanak sanat kumaar |
Milions of Indras and other subordinate gods, Vyas, Sanak and Sanat Kumar.
gaae gaae thake sabhai gun chakrat bhe mukhachaar |18|198|
They and Brahma have got tired of singing His Praises in state of astonishment.18.198.
aad ant na madh jaa ko bhoot bhab bhavaan |
He is devoid of beginning, middle and end and also of past, present and future.
sat duaapar triteea kalijug chatr kaal pradhaan |
He is Supremely Pervasive in the four ages of Satyuga, Treta, Dvapara and Kaliyuga.
dhiaae dhiaae thake mahaa mun gaae gandhrab apaar |
The great sages have got tired of meditating upon Him and also Infinite Gandharvas singing His Praises continuously.
haar haar thake sabhai naheen paaeeai tih paar |19|199|
All have gone weary and accepted defeat, but none could know His end.19.199.
naarad aadik bed biaasak mun mahaan anant |
The sage Narada and other, Ved Vyas and other and innumerable great sages
dhiaae dhiaae thake sabhai kar kott kasatt durant |
Practising millions of arduous hardships and meditations all have got tired.
gaae gaae thake gandhrab naach apachhar apaar |
Gandharvas have got tired by singing and countless Apsaras (heavenly damsels) by dancing.
sodh sodh thake mahaa sur paaeo neh paar |20|200|
The great gods have got tired in their continuous search, but they could not know His end.20.200.
tv prasaad | doharaa |
BY THY GRACE. DOHRA (COUPLET)
ek samai sree aatamaa uchario mat siau bain |
Once the Soul spoke these words to Intellect:
sab prataap jagadees ko kaho sakal bidh tain |1|201|
“Describe to me in every way all he Glory of the Lord of the world.” 1.201.
ko aatamaa saroop hai kahaa srisatt ko bichaar |
What is the Nature of the Soul? What is the concept of the world?
kaun dharam ko karam hai kaho sakal bisathaar |2|202|
What is the object of Dharma? Tell me all in detail.2.202.
keh jeetab keh maran hai kavan surag keh narak |
What are birth and death? What are heaven and hell?
ko sugharraa ko moorrataa kahaa tarak avatarak |3|203|
What are wisdom and foolishness? What are logical and illogical? 3.203.
ko nindaa jas hai kavan kavan paap keh dharam |
What are slander and praise? What are sin and rectitude?
kavan jog ko bhog hai kavan karam apakaram |4|204|
What are enjoyment and ecstasy? What are virtue and vice? 4.204.
kaho su sram kaa so kahai dam ko kahaa kahant |
What is called effort? And what shuld endurance be called?
ko sooraa daataa kavan kaho tant ko mant |5|205|
Who is hero? And who is Donor? Tell me what are Tantra and Mantra? 5.205.
kahaa rank raajaa kavan harakh sog hai kavan |
Who are the pauper and the king? What are joy and sorrow?
ko rogee raagee kavan kaho tat muhi tavan |6|206|
Who is ailing and who is attached? Tell me their substance. 6.206.
kavan risatt ko pusatt hai kahaa srisatt ko bichaar |
Who are hale and hearty? What is the object of the creation of the world?
kavan dhrisatt ko bhrisatt hai kaho sakal bisathaar |7|207|
Who is superb? And who is defiled? Tell me all in detail.7.207.
kahaa bharam ko karam hai kahaa bharam ko naas |
How an action is recompensed? How and illusion is destroyed?
kahaa chitan kee chesattaa kahaa achet prakaas |8|208|
What are the cravings of the mind? And what is the carefree illumination? 8.208.
kahaa nem sanjam kahaa kahaa giaan agiaan |
What are the observance and restraint? What are the knowledge and nescience
ko rogee sogee kavan kahaa dharam kee haan |9|209|
Who is ailing and who is sorrowful, and where does the downfall of Dharma occur? 9.209.
ko sooraa sundar kavan kahaa jog ko saar |
Who is hero and who is beautiful? What is the essence of Yoga?
ko daataa giaanee kavan kaho bichaar abichaar |10|210|
Who is the Donor and who is the Knower? Tell me the judicious and injudicious.10.210.
tv prasaad | deeghar tribhangee chhand |
BY TH GRACE DIRAGH TRIBGANGI STANZA
durajan dal danddan asur bihanddan dusatt nikandan aad brite |
Thy Nature from the very beginning is to punish the multitudes of vicious people, to destroy the demons and to uproot the tyrants.
chachharaasur maaran patit udhaaran narak nivaaran goorrh gate |
Thou hast profound discipline of killing the demon named Chachhyar, of liberating the sinners and saving them from hell.
achhai akhandde tej prachandde khandd udandde alakh mate |
Thy intellect is incomprehensible, Thou art Immortal, Indivisible, Supremely Glorious and Unpunishable Entity.
jai jai hosee mahikhaasur maradan ram kaparadan chhatr chhite |1|211|
Hail, hail, the Canopy of the world, the slayer of Mahishasura, wearing the knot of elegant long hair on Thy head. 1.211.
asur bihanddan dusatt nikandan pusatt udanddan roop ate |
O Supremely beautiful goddess! The slayer of demons, destroyer of tyrants and chastiser of the mighty.
chanddaasur chanddan mundd bihanddan dhoomr bidhunsan mahikh mate |
Punisher of the demon Chand, Slayer of the demon Mund, the killer of Dhumar Lochan and trampler of Mahishasura.
daanaveen prahaaran narak nivaaran adhim udhaaran uradh adhe |
Destroyer of demons, Saviour from hell, and liberator of the sinners of upper and nether regions.
jai jai hosee mahikhaasur maradan ram kaparadan aad brite |2|212|
Hail, hail, O Slayer of Mahishasura, the Primal Power with elegant knot of long hair on thy head. 2.212.
ddaavaroo ddavankai babar bavankai bhujaa farankai tej baran |
Thy tabor is played in the battlefield and Thy lion roars and with Thy strength and glory, Thy arms quiver.
lankurreea faadhai aayudh baandhai sain bimaradan kaal asuran |
Furnished with armour, Thy soldiers take strides over the field, Thou art the slayer of armies and the death of the demons.
asattaayudh chamakai bhookhan damakai atisit jhamakai funk fanan |
The eight weapons glisten in Thy hands like ornaments Thou art gleaming like lighting and hissing like snakes.
jai jai hosee mahikhaasur maradan ram kaparadan dait jinan |3|213|
Hail, hail, O slayer of Mahishasura, O Conqueror of demons with elegant knot of long hair on Thy head.3.213.
chanddaasur chanddan mundd bimunddan khandd akhanddan khoon khite |
Punisher of the demon Chand, Slayer of the deomon Mund and, Breaker into pieces of the Unbreakable in the battlefield.
daamanee damankan dhujaa farankan fanee fukaaran jodh jite |
O Goddess! Thou flashest like lightning, Thy flags oscillate, Thy serpents hiss, O Conqueror of the warriors.
sar dhaar bibarakhan dusatt prakarakhan pusatt praharakhan dusatt mathe |
Thou causest the rain of the arrows and makest the tyrants trampled in the battlefield Thou givest great delight to the Yoginin ‘pusit’, who drank the blood of Raktavija demon and destroyest the scoundrels.
jai jai hosee mahikhaasur maradan bhoom akaas tal uradh adhe |4|214|
Hail, hail, O slayer of Mahishasura, pervading the earth, sky and nether-worlds, both above and below.4.214.
daamanee prahaasan su chhab nivaasan srisatt prakaasan goorrh gate |
Thou laughest like the flash of lightining, Thou abidest in winsome elegance, Thou givest birth to the world.
rakataasur aachan judh pramaachan nridai naraachan dharam brite |
O Deity of profound principles, O Pious-natured Goddess, Thou art the devourer of the demon Raktavija, enhancer of the zeal for warfare and fearless dancer.
sronant achintee anal bivantee jog jayantee kharrag dhare |
Thou art the drinker of blood, emitter of fire (from the mouth), the conqueror of Yoga and wielder of the Sword.
jai jai hosee mahikhaasur maradan paap binaasan dharam kare |5|215|
Hail, hail, O Slayer of Mahishasura, the destroyer of sin and originator of Dharma. 5.215.
agh ogh nivaaran dusatt prajaaran srisatt ubaaran sudh mate |
Thou art the effacer of all the sins, the burner of the tyrants, Protector of the world and possessor of the world and possessor of pure intellect.
faneear funkaaran baagh bukaaran sasatr prahaaran saadh mate |
The snakes hiss (on Thy neck), Thy vehicle, the lion roars, Thou operatest arms, but are of saintly disposition.
saihathee sanaahan asatt prabaahan bol nibaahan tej atulan |
Thou earnest arms like 'saihathi' in Thy eight long arms, Thou art True to Thy words and Thy Glory is Immeasurable
jai jai hosee mahikhaasur maradan bhoom akaas pataal jalan |6|216|
Hail, hail, O Slayer of Mahishasura! Pervading in earth, sky, nether-world and water.6.216.
chaachar chamakaaran chichhur haaran dhoom dhukaaran drap mathe |
Thou art the brandisher of the sword, vanquisher of the demon Chichhur. Carder of Dhumar Lochan like cotton and masher of ego.
daarrhee pradante jog jayante manuj mathante goorrh kathe |
Thy teeth are like grains of pomegranate, Thou art the conqueror of the Yoga, masher of men and Deity of profound principles.
karam pranaasan chand prakaasan sooraj pratejan asatt bhuje |
O the Goddess of eight long arms! Thou art the destroyer of sinful actions with moonlike light and sunlike Glory.
jai jai hosee mahikhaasur maradan bharam binaasan dharam dhuje |7|217|
Hail, hail O Slayer of Mahishasura! Thou art the destroyer of illusion and the banner of Dharma (righteousness).7.217.
ghungharoo ghamankan sasatr jhamankan faneear funkaaran dharam dhuje |
O Goddess of the banner of Dharma! The bells of Thy anklets clink, Thy arms gleam and Thy serpents hiss.
as ttaatt prahaasan srisatt nivaasan dusatt pranaasan chakr gate |
O Deity of loud laughter! Thou abidest in the world, destroyest the tryants and movest in all directions.
kesaree pravaahe sudh sanaahe agam athaahe ek brite |
Thou hast the lion as Thy vehicle and art clad in pure armour, Thou art Unapproachable and Unfathomable and the Power of One Transcendent Lord.
jai jai hosee mahikhaasur maradan aad kumaar agaadh brite |8|218|
Hail, hail, O Slayer of Mahishasura! The Primal Virgin of Inscrutable reflection.8.218.
sur nar mun bandan dusatt nikandan bhrisatt binaasan mrit mathe |
All the gods, men and sages bow before Thee, O the masher of tyrants! Destroyer of the vicious and even the ruinous of Death.
kaavaroo kumaare adham udhaare narak nivaare aad kathe |
O Virgin Deity of Kamrup! Thou art the liberator of the lowly, Protector from death and called the Primal Entity.
kinkanee prasohan sur nar mohan singhaarohan bital tale |
Thou hast a very beautiful, ornamental string round Thy waist, Thou hast bewitched gods and men, Thou mountest the lion and also pervadest the nether-world.
jai jai hosee sabh tthauar nivaasan baae pataal akaas anale |9|219|
Hail, hail, O All-Pervading Deity! Thou art there in air, nether-world, sky and fire.9.219.
sankattee nivaaran adham udhaaran tej prakarakhan tund tabe |
Thou art the remover of suffenings, liberator of the lowly, Supremely Glorious and hast irate disposition.
dukh dokh dahantee jvaal jayantee aad anaad agaadh achhe |
Thou burnest the sufferings and blemisges, Thou art the conqueror of fire, Thou art the Primal, without beginning, Unfathomable and Unassailable.
sudhataa samarapan tarak bitarakan tapat prataapan japat jive |
Thou blessest with punity, remover of reasonings, and giver of Glory to ascetics engaged in meditation.
jai jai hosee sasatr prakarakhan aad aneel agaadh abhe |10|220|
Hail, hail, O operator of arms! The Primal, Stainless, Unfathomable and Fearless Deity! 10.220.
chanchalaa chakhangee alak bhujangee tund turangan tichh sare |
Thou hast agile eyes and limbs, Thy hair are like snakes, Thou hast sharp and pointed arrows and Thou art like a nimble mare.
kar kasaa kutthaare narak nivaare adham udhaare toor bhuje |
Thou art holding an axe in Thy hand , Thou O long-armed Deity! Protectest from hell and liberatest the sinners.
daamanee damanke kehar lanke aad atanke kraoor kathe |
Thou gleamest like lightning seated on the back of Thy lion, Thy frightful discourses create a sense of horror.
jai jai hosee rakataasur khanddan sunbh chakratan sunbh mathe |11|221|
Hail, hail, O Goddess! The slayer of Rakatvija demon, ripper of the deomon-king Nisumbh.11.221.
baaraj bilochan britan bimochan soch bisochan kauch kase |
Thou hast lotus-eyes, Thou art, O wearer of armour! The remover of sufferings, griefs and anxieties.
daamanee prahaase suk sar naase su brit subaase dusatt grase |
Thou hast laughter like lightning, and nostrils like parrot Thou hast superb conduct, and beautiful dress. Thou seizest the tyrants.
chanchalaa prangee bed prasangee tej turangee khandd asuran |
Thou hast a winsome body like lightning, Thou art associated thematically with Vedas, O demon-destroying Deity! Thou hast very swift horses to ride upon.
jai jai hosee mahikhaasur maradan aad anaad agaadh uradhan |12|222|
Hail, hail, O Slayer of Mahishasura, the Primal, beginningless, Unfathomable, the Uppermost Deity.12.222.
ghanttakaa biraajai run jhun baajai bhram bhai bhaajai sunat suran |
Listening to the tune of the harmonious resounding of the bell (in Thy camp), all the fears and illusions vanish away.
kokal sun laajai kilabikh bhaajai sukh uparaajai madh uran |
The nightingale, listening to the tune, feels inferior the sins are effaced and joy wells up in the heart.
durajan dal dajhai man tan rijhai sabhai na bhajai roh ranan |
The forces of the enemies are scoched, their minds and bodies experience great suffening when Thou showest Thy anger in the battlefield, the forces cannot even run out of fear.
jai jai hosee mahikhaasur maradan chandd chakratan aad guran |13|223|
Hail, hail, O slayer of Mahishasura, masher of the demon Chand and worshipped from the very beginning. 13.223.
chaacharee prajodhan dusatt birodhan ros arodhan kraoor brite |
Thou hast superb arms and armour including sword, Thou art the enemy of tyrants, O Deity of frightful remperament: Thou stoppest only in great anger.
dhoomraachh bidhunsan pralai prajunsan jag bidhunsan sudh mate |
Thou art the destroyer of the demon Dhumar Lochan, Thou causest the final destruction and the devastation of the world Thou art the Deity of pure intellect.
jaalapaa jayantee satr mathantee dusatt pradaahan gaarrh mate |
Thou art the conqueror of Jalpa, the masherof enemies and thrower of tyrants in blaxe, O Deity of Profound intellect.
jai jai hosee mahikhaasur maradan aad jugaad agaadh gate |14|224|
Hail, hail, O slayer of Mahishasura! Thou art the Primal and from the beginning of the ages, Thy discipline is Unfathomable. 14.224.
khatreeaan khatangee abhai abhangee aad anangee agaadh gate |
O Destroyer of Kshatriyas! Thou art Fearless, Unassailable, Primal, body-less, the Deity of Unfathomable Glory.
brirralaachh bihanddan chachhur danddan tej prachanddan aad brite |
Thou art the Primal Power, the killer of the demon bridal and Punisher of the demon Chichhar, and intensely Glorious.
sur nar pratipaaran patit udhaaran dusatt nivaaran dokh hare |
Thou art the Sustainer of gods and men, Saviour of sinners, vanquisher of tyrants and destroyer of blemishes.
jai jai hosee mahikhaasur maradan bisv bidhunsan srisatt kare |15|225|
Hail, hail, O slayer of Mahishasura! Thou art the Destroyer of the universe and Creator of the world. 15.225.
daamanee prakaase unatan naase jot prakaase atul bale |
Thou art Iustrous like lightning, destroyer of the bodies (of demons), O Deity of Immeasurable strength! Thy Light pervades.
daanavee prakarakhan sar var varakhan dusatt pradharakhan bital tale |
Thou art the masher of the forces of demons, with the rain of sharp arrows, Thou causest the tyrants to swoon and pervadest also in the nether-world.
asattaaeidh baahan bol nibaahan sant panaahan goorrh gate |
Thou operatest all Thy eight weapons, Thou art True to Thy words, Thou art the support of the saints and hast profound discipline.
jai jai hosee mahikhaasur maradan aad anaad agaadh brite |16|226|
Hail, hail, O slayer of Mahishasura! The Primal, beginningless Deity! Thou art of Unfathomabel disposition.16.226.
dukh dokh prabhachhan sevak rachhan sant pratachhan sudh sare |
Thou art the consumer of sufferings and blemishes, protector of Thy servants, giver of Thy glimpse to Thy saints, Thy shafts are very sharp.
saarang sanaahe dusatt pradaahe ar dal gaahe dokh hare |
Thou art the wearer of sword and armour, Thou causest to blaze the tyrants and tread on the forces of the enemies, Thou removest the blemishes.
ganjan gumaane atul pravaane sant jamaane aad ante |
Thou art worship by saints from beginning to end, Thou destroyest the egoist and hast immeasurable authority.
jai jai hosee mahikhaasur maradan saadh pradachhan dusatt hante |17|227|
Hail, hail, O slayer of Mahishasura! Thou manifestest Thyself to Thy sints and killest the tyrants.17.227.
kaaran kareelee garab gaheelee jot jateelee tund mate |
Thou art the cause of all causes, Thou art the chastiser of the egoists, Thou art Light-incarnate having sharp intellect.
asattaaeidh chamakan sasatr jhamakan daaman damakan aad brite |
All of Thy eitht weapons gleam, when they wink, they glisten like lightning, O Primal Power.
ddukaddukee damankai baagh babankai bhujaa farankai sudh gate |
Thy tampourine is being struck, Thy lion is roaring, Thy arms are quivering, O the Deity of Pure discipline!
jai jai hosee mahikhaasur maradan aad jugaad anaad mate |18|228|
Hail, hail, O Slayer of Mahishasura! O Intellect-incarnate Deity from the very beginning, beginning of the ages and even without any beginning.18.228.
chachharaasur maaran narak nivaaran patit udhaaran ek bhatte |
Thou art the killer of the demon Chichhar, O unique warrior, Thou art the Protector from hell and the Liberator of the sinners.
paapaan bihanddan dusatt prachanddan khandd akhanddan kaal katte |
Thou art the Destroyer of the sins, punisher of the tyrants, breaker of the unbreakable and even the chopper of Death.
chandraanan chaare narak nivaare patit udhaare mundd mathe |
Thy face is more winsome than moon, Thou art the Protector from hell and liberator of the sinners, O the masher of the demon Mund.
jai jai hosee mahikhaasur maradan dhoomr bidhunsan aad kathe |19|229|
Hail hail O Slayer of Mahishasura! O Destroyer of Dhumar Lochan, Thou hast been described as the Primal Deity. 19.229.
rakataasur maradan chandd chakaradan daanav aradan birraal badhe |
O Stayer of the demon Rakatvija, O the masher of the demon Chand, O the Destroyer of the demons and the killer of the demon Bridal.
sar dhaar bibarakhan durajan dharakhan atul amarakhan dharam dhuje |
Thou causest the rain of shafts and also makest the vicious people to swoon, Thou art the Deity of Immeasurable ire and Protector of the banner of Dharma.
dhoomraachh bidhunsan srauanat chunsan sunbh napaat nisunbh mathe |
O Destroyer of the demon Dhumar Lochan, O the blood-drinker of Rakatvija, O the killer and masher of the demon-king Nisumbh.
jai jai hosee mahikhaasur maradan aad aneel agaadh kathe |20|230|
Hail, hail, O slayer of Mahishasura, described as Primal, Stainless and Unfathomable. 20.230.
tv prasaad | paadharree chhand |
BY THY GRACE PAADHARI STANZA
tum kaho dev saraban bichaar |
I relate to thee all the thoughts, O Gurudeva (Or O Gurudeva )
jim keeo aap karate pasaar |
Tell me all the musings) how the Creator created the expanse of the world?
jadap abhoot anabhai anant |
Although the Lord is Elementless, Fearless and Infinite, !
tau kaho jathaa mat train tant |1|231|
Then how did He extend the texture of this world? 1.231.
karataa kareem kaadar kripaal |
He is the Doer, Beneficent, Mighty and Merciful !
advai abhoot anabhai diaal |
He is Non-dual, Non-Elemental, Fearless and Benign.
daataa durant dukh dokh rehat |
He is the Donor, Endless and devoid of sufferings and blemishes.!
jih net net sabh bed kehat |2|232|
All the Vedas call Him ‘Neti, Neti’ (Not this, Not thisl….Infinite).2.232.
kee aooch neech keeno banaau |
He hath Created many beings in upper and lower regions.!
sabh vaar paar jaa ko prabhaau |
His Glory is spread in all places here and there.
sabh jeev jant jaanant jaeh |
All the being and creatures know Him. O foolish mind!
man moorr kiau na sevant taeh |3|233|
Why dost thou not remember Him? 3.233.
kee moorrh paatr poojaa karant |
Many fools worship the leaves (of Tulsi plant). !
kee sidh saadh sooraj sivant |
Many adepts and saints adore the Sun.
kee palatt sooraj sijadaa karaae |
Many prostrate towards the west (opposite side of sunrise)!
prabh ek roop dvai kai lakhaae |4|234|
They consider the Lord as dual, who is actually one!4. 234
anachhij tej anabhai prakaas |
His Glory is Unassailable and His illumination is devoid of fear!
daataa durant advai anaas |
He is Infinite Donor, Non-dual and Indestructible
sabh rog sog te rehat roop |
He is an Entity devoid of all ailments and sorrows!
anabhai akaal achhai saroop |5|235|
He is Fearless, Immortal and Invincible Entity!5. 235
karunaa nidhaan kaamal kripaal |
He is treasure of sympathy and perfectly Merciful!
dukh dokh harat daataa diaal |
He the Donor and Merciful Lord removes all sufferings and blemishes
anjan biheen anabhanj naath |
He is without the impact of maya and is an Infrangible!
jal thal prabhaau sarabatr saath |6|236|
Lord, His Glory pervades in water and on land and is the companion of all!6. 236
jih jaat paat nahee bhed bharam |
He is without caste, lineage, contrast and illusion,!
jih rang roop nahee ek dharam |
He is without colour, form and special religious discipline
jih satr mitr doaoo ek saar |
For Him the enemies and friends are the same!
achhai saroop abichal apaar |7|237|
His invincible form is Everlasting and Infinite!7. 237
jaanee na jaae jih roop rekh |
His form and mark cannot be known!
keh baas taas keh kaun bhekh |
Where doth He live? And what is His garb?
keh naam taas hai kavan jaat |
What is His Name? and what is His caste?
jih satr mitr nahee putr bhraat |8|238|
He is without any enemy, friend, son and brother!8. 238
karunaa nidhaan kaaran saroop |
He is the treasure of Mercy and the cause of all causes!
jih chakr chihan nahee rang roop |
He hath no mark, sign, colour and form
jih khed bhed nahee karam kaal |
He is without suffering, action and death!
sabh jeev jant kee karat paal |9|239|
He is the Sustainer of all the beings and creatures!9. 239
auradhan birahat sudhan saroop |
He is the loftiest, biggest and Perfect Entity!
budhan apaal judhan anoop |
His intellect is boundless and is unique in warfare
jih roop rekh nahee rang raag |
He is without form, line, colour and affection!
anachhij tej anabhij adaag |10|240|
His Glory is Unassailable, Unappeasable and stainless!10. 240
jal thal maheep ban tan durant |
He is the king of waters and lands; He, the Infinite Lord pervades the forests and the blades of grass!;
jih net net nis din ucharant |
He is called ‘Neti, Neti’ (Not this, Not this…Infinite) night and day
paaeo na jaae jih pair paar |
His limits cannot be known!
deenaan dokh dahitaa udaar |11|241|
He, the Generous Lord, burns the blemishes of the lowly!11. 241
kee kott indr jih paanihaar |
Millions of Indras are at His service!
kee kott rudr jugeea duaar |
Millions of the Yogi Rudras (Shivas stand at His Gate)
kee bed biaas brahamaa anant |
Many Ved Vyas and innumerable Brahmas!
jih net net nis din ucharant |12|242|
Utter the words ‘Neti, Neti’ about Him, night and day!12. 242
tv prasaad | svaye |
BY THY GRACE. SWAYYAS
deenan kee pratipaal karai nit sant ubaar ganeeman gaarai |
He always Sustains the Lowly, protects the saints and destroys the enemies.
pachh pasoo nag naag naraadhap sarab samai sabh ko pratipaarai |
At all times he Sustains all, animals, birds, mountains (or trees), serpents and men (kings of men).
pokhat hai jal mai thal mai pal mai kal ke naheen karam bichaarai |
He Sustains in an instant all the beings living in water and on land and doth not ponder over their actions.
deen deaal deaa nidh dokhan dekhat hai par det na haarai |1|243|
The Merciful Lord of the Lowly and the treasure of Mercy sees their blemishes, but doth not fail in His Bounty. 1.243.
daahat hai dukh dokhan kau dal dujan ke pal mai dal ddaarai |
He burns the sufferings and blemishes and in an instant mashes the forces of the vicious people.
khandd akhandd prachandd pahaaran pooran prem kee preet sabhaarai |
He even destroys them who are mighty and Glorious and assail the unassailable and responds the devotion of perfect love.
paar na paae sakai padamaapat bed kateb abhed uchaarai |
Even Vishnu cannot know His end and the Vedas and Katebs (Semitic Scriptures) call Him Indiscriminate.
rojee hee raaj bilokat raajak rokh roohaan kee rojee na ttaarai |2|244|
The Provider-Lord always sees our secrets, even then in anger He doth not stop His munificence.2.244.
keett patang kurang bhujangam bhoot bhavakh bhavaan banaae |
He Created in the past, creates in the present and shall create in the future the beings including insects, moths, deer and snakes.
dev adev khape ahamev na bhev lakhio bhram sio bharamaae |
The goods and demons have been consumed in ego, but could not know the mystery of the Lord, being engrossed in delusion.
bed puraan kateb kuraan haseb thake kar haath na aae |
The Vedas, Puranas, Katebs and the Quran have tired of giving His account, but the Lord could not be comprehended.
pooran prem prabhaau binaa pat siau kin sree padamaapat paae |3|245|
Without the impact of perfect love, who hath realized Lord-God with grace? 3.245.
aad anant agaadh advaikh su bhoot bhavakh bhavaan abhai hai |
The Primal, Infinite, Unfathomable Lord is without malice and is fearless in the past, present and future.
ant biheen anaatam aap adaag adokh achhadr achhai hai |
He is endless, Himself Selfless, stainless, blemishless, flawless and invincible.
logan ke karataa harataa jal mai thal mai bharataa prabh vai hai |
He is the Creator and Destroyer of all in water and on land and also their Sustainer-Lord.
deen deaal deaa kar sree pat sundar sree padamaapat ehai |4|246|
He, the Lord of maya, is Compassionate to the Lowly, source of Mercy and most beautiful.4.246.
kaam na krodh na lobh na moh na rog na sog na bhog na bhai hai |
He is without lust, anger, greed, attachment, ailment, sorrow, enjoyment and fear.
deh biheen saneh sabho tan neh birakat ageh achhai hai |
He is body-less, loving everybody but without worldly attachment, invincible and cannot be held in grasp.
jaan ko det ajaan ko det jameen ko det jamaan ko dai hai |
He provides sustenance to all animate and inanimate beings and all those living on the earth and in the sky.
kaahe ko ddolat hai tumaree sudh sundar sree padamaapat laihai |5|247|
Why dost thou waver, O creature! The beautiful Lord of maya will take care of thee. 5.247.
rogan te ar sogan te jal jogan te bahu bhaant bachaavai |
He protects in many blows, but none doth inflict thy body.
satr anek chalaavat ghaav taoo tan ek na laagan paavai |
The enemy strikes many blows, but none doth inflict thy body.
raakhat hai apano kar dai kar paap sanbooh na bhettan paavai |
When the Lord protects with his own hands, but none of the sins even comes near thee.
aauar kee baat kahaa keh to sau su pett hee ke patt beech bachaavai |6|248|
What else should I say unto you, He protects (the infant) even in the membranes of the womb.6.248.
jachh bhujang su daanav dev abhev tumai sabh hee kar dhiaavai |
The Yakshas, serpents, demons and gods meditate on Thee considering Thee as Indiscriminant.
bhoom akaas pataal rasaatal jachh bhujang sabhai sir niaavai |
The beings of the earth, Yakshas of the sky and the serpents of the nether-world bow their heads before thee.
paae sakai nahee paar prabhaa hoo ko net hee netah bed bataavai |
None could comprehend the limits of Thy Glory and even the Vedas declare Thee as ‘Neti, Neti’
khoj thake sabh hee khujeea sur haar pare har haath na aavai |7|249|
All the searchers have got tired in their search and none of them could realize the Lord. 7.249.
naarad se chaturaanan se rumanaa rikh se sabh hoon mil gaaeo |
Narada, Brahma and the sage Rumna all have together sung Thy Praises.
bed kateb na bhed lakhio sabh haar pare har haath na aaeo |
The Vedas and Katebs could not know His sectet all have got tired, but the Lord could not be realised.
paae sakai nahee paar umaapat sidh sanaath sanantan dhiaaeo |
Shiva also could not know His limits the adepts (Siddhas) alongwith Naths and Sanak etc. meditated upon Him.
dhiaan dharo tih ko man main jih ko amitoj sabhai jag chhaaeo |8|250|
Concentrate upon Him in thy mind, whose Unlimited Glory is spread in all the world.8.250.
bed puraan kateb kuraan abhed nripaan sabhai pach haare |
The Vedas, Puranas, Katebs and the Quran and kings…all are tired and greatly afflicted by not knowing the Lord’s mystery.
bhed na paae sakio anabhed ko khedat hai anachhed pukaare |
They could not comprehend the mystery of the Indis-criminate Lord, being greatly aggrieved, they recite Name of the Unassailable Lord.
raag na roop na rekh na rang na saak na sog na sang tihaare |
The Lord who is without affection, form, mark, colour, relative, and sorrow, abides with thee.
aad anaad agaadh abhekh advaikh japio tin hee kul taare |9|251|
Those who have remembered that Primal , beginningless, guiseless and blemishless Lord, they have ferried across their whole clan.9.251
teerath kott kee isanaan dee bahu daan mahaa brat dhaare |
Having taken bath at millions of pilgrim-stations, having given many gifts in charity and giving observed important fasts.
des firio kar bhes tapodhan kes dhare na mile har piaare |
Having wandered in the garb of an ascetic in many countries and having worn matted hair, the beloved Lord could not be realised.
aasan kott kare asattaang dhare bahu niaas kare mukh kaare |
Adopting millions of postures and observing the eight steps of Yoga, touching the limbs while reciting the mantras and blackening the face.
deen deaal akaal bhaje bin ant ko ant ke dhaam sidhaare |10|252|
But without the remembrance of the Non-temporal and Merciful Lord of the lowly, one will ultimately go to the abode of Yama. 10.252.
tv prasaad | kabit |
BY THY GRACE KABITT
atr ke chalayaa chhit chhatr ke dharayaa chhatr dhaareeon ke chhalayaa mahaa satran ke saal hain |
He operates the weapons, beguiles the sovereigns of the earth having canopies over their heads and mashes the mighty enemies.
daan ke divayaa mahaa maan ke badtayaa avasaan ke divayaa hain kattayaa jam jaal hain |
He is the Donor of gifts, He causes to enhance the great honour, He is the giver of encouragement for greater effort and is the cutter of the snare of death.
judh ke jitayaa aau birudh ke mittayaa mahaan budh ke divayaa mahaan maan hoon ke maan hain |
He is the conqueror of war and effacer of the opposition, He is giver of great intellect and the Honour of the illustrious.
giaan hoon ke giaataa mahaan budhitaa ke daataa dev kaal hoon ke kaal mahaa kaal hoon ke kaal hain |1|253|
He is the knower of the knowledge, the giver-god of he supreme intellect He is the death of death and also the death of the supreme death (Maha Kal).1.253.
poorabee na paar paavain hingulaa himaalai dhiaavain gor garadejee gun gaavain tere naam hain |
The inhabitants of the east could not know Thy end, the people of Hingala and Himalaya mountains remember Thee, residents of Gor and Gardez sing he Praises of Thy Name.
jogee jog saadhai paun saadhanaa kitek baadhai aarab ke aarabee araadhain tere naam hain |
The Yogis perform Yoga, many are absorbed in doing Pranayama and residents of Arabia remember Thy Name.
faraa ke firangee maanain kandhaaree kuresee jaanain pachham ke pachhamee pachhaanain nij kaam hain |
The people of France and England revere Thee, the inhabitants of Kandhaar and Quraishis know Thee the people of western side recognize their duty towards Thee.
marahattaa maghele teree man son tapasiaa karai drirravai tilangee pahachaanai dharam dhaam hain |2|254|
The inhabitants of Maharashtra and Magadha perform austerities with profound affection the residents of Drawar and Tilang countries recognise Thee as the Abode of Dharma.2.254
bang ke bangaalee firahang ke firangaa vaalee dilee ke dilavaalee teree aagiaa mai chalat hain |
The Bengalis of Bengal, the Phirangis of Phirangistan and Dilwalis of Delhi are the followers of Thy Command.
roh ke ruhele maagh des ke maghele beer bang see bundele paap punj ko malat hain |
The Rohelas of Rohu mountain, the Maghelas of Magadha, the heroic Bangasis of Bangas and the Bundhelas of Bundhelkhand destroy their sins in Thy devotion.
gokhaa gun gaavai cheen macheen ke sees nayaavai tibatee dhiaae dokh deh ke dalat hain |
Gorkhas sing Thy Praises, the residents of China and Manchuria bow their heads before Thee and the Tibetans destroy the sufferings of their bodies by remembering Thee.
jinai tohi dhiaaeo tinai pooran prataap paaeo sarab dhan dhaam fal fool son falat hain |3|255|
Those who meditated on Thee, they obtained perfect Glory, they obtained perfect Glory, they prosper greatly with wealth, fruit and flowers in their homes.3.255.
dev devataan kau sures daanavaan kau mahes gang dhaan kau abhes kaheeat hain |
Thou art called Indra among gods, Shiva among the donors and also garbless though he wears the Ganges.
rang main rangeen raag roop main prabeen aauar kaahoo pai na deen saadh adheen kaheeat hain |
Thou art the brightness in colour, adept in sound and beauty, and not low before anybody, but obedient to the saint.
paaeeai na paar tej punj main apaar sarab bidiaa ke udaar hain apaar kaheeat hain |
One cannot know Thy limit, O Infinitely Glorious Lord! Thou art the Giver of all learning, therefore Thou art called Boundless.
haathee kee pukaar pal paachhai pahuchat taeh cheettee kee chinghaar pahile hee suneeat hain |4|256|
The cry of an elephant reaches Thee after some time, but the trumpet of an ant is heard by Thee before it.4.256
kete indr duaar kete brahamaa mukh chaar kete krisanaa avataar kete raam kaheeat hain |
There are many Indras, many four-headded Brahmas, many incarnations of Krishna and many called Ram at His Gate.
kete sas raasee kete sooraj prakaasee kete munddeea udaasee jog duaar daheeat hain |
There are many moons, many signs of Zodiac and many illuminating suns, there are many ascetics, stoics and Yogis consuming their bodies with austerity at His Gate.
kete mahaadeen kete biaas se prabeen kete kumer kuleen kete jachh kaheeat hain |
There are many Muhammads, many adepts like Vyas, many Kumars (Kubers) and many belonging to high clans and many are called Yakshas.
karat hain bichaar pai na pooran ko paavai paar taahee te apaar niraadhaar laheeat hain |5|257|
All of them reflect upon Him, but none can know His limit, therefore they consider the Infinite Lord Supportless.5.257.
pooran avataar niraadhaar hai na paaraavaar paaeeai na paar pai apaar kai bakhaaneeai |
He is Perfect Entity, Supportless and without Limits, His end is unknown, therefore He is described as Infinite.
advai abinaasee param pooran prakaasee mahaa roop hoon ke raasee hain anaasee kai kai maaneeai |
He is Non-dual, Immortal, Supreme, Perfectly Lustrous, Treasure of Supreme Beauty and deemed eternal.
jantr hoon na jaat jaa kee baap hoon na maae taa kee pooran prabhaa kee su chhattaa kai anumaaneeai |
He is without Yantra (mystical diagram) and caste, without father and mother and presumed as the splash of Perfect beauty.
tej hoon ko tantr hain ki raajasee ko jantr hain ki mohanee ko mantr hain nijantr kai kai jaaneeai |6|258|
It cannot be said whether He is the Abode of Splendour of political mechanism or the incantaion of an enchantress or the inspiration of all of them. 6.258.
tej hoon ko tar hain ki raajasee ko sar hain ki sudhataa ko ghar hain ki sidhataa kee saar hain |
Is He the tree of Splendour? Is He the tank of activity? Is He the Abode of Purity? Is He the essence of Powers?
kaamanaa kee khaan hain ki saadhanaa kee saan hain birakatataa kee baan hain ki budh ko udaar hain |
Is He the treasure of he fulfillment of desires? Is He the Glory of discipline? Is He the dignity of asceticism? Is He the master of generous intellect?
sundar saroop hain ki bhoopan ko bhoop hain ki roop hoon ko roop hain kumat ko prahaar hain |
Doth He contain beautiful form? Is He the king of kings? Is He the beauty? Is He the Destroyer of bad intellect?
deenan ko daataa hain ganeeman ko gaarak hain saadhan ko rachhak hain gunan ko pahaar hain |7|259|
Is He the Donor of the poor? Is He the perisher of the enemies? Is he the Protector of the saints? Is He the mountain of qualities? 7.259.
sidh ko saroop hain ki budh ko bibhoot hain ki krudh ko abhoot hain ki achhai abinaasee hain |
He is the salvation-incarnate, He is the wealth of intellect, He is the destroyer of anger, He is Unassailable and eternal.
kaam ko kunindaa hain ki khoobee ko dahindaa hain ganeem ko garindaa hain ki tej ko prakaasee hain |
He is the doer of errand and the giver of qualities. He is the perisher of enemies and igniter of fire.;
kaal hoon ko kaal hain ki satran ko saal hain ki mitran ko pokhat hain ki bridhataa ko baasee hain |
He is the death of death and smasher of enemies; He is the Protector of Friends and subduer of excellence.
jog hoon ko jantr hain ki tej hoon ko tantr hain ki mohanee ko mantr hain ki pooran prakaasee hain |8|260|
He is the mystical diagram of gaining control over Yoga, He is the mystical formula of overpowering glory; He is the incantation of bewitching the enchantress and perfect enlightener.8.260.
roop ko nivaas hain ki budh ko prakaas hain ki sidhataa ko baas hain ki budh hoon ko ghar hain |
He is the Abode of Beauty and enlightener of intellect; He is the home of salvation and the dwelling of intelligence.
devan ko dev hain niranjan abhev hain adevan ko dev hain ki sudhataa ko sar hain |
He is the god of gods and the Indiscriminate Transcendent Lord; He is the Deity of the demons and the tank of Purity.
jaan ko bachayaa hain imaan ko divayaa hain jam jaal ko kattayaa hain ki kaamanaa ko kar hain |
He is the Saviour of life and giver of faith; He is the chopper of the god of Death and the fulfiller of desires.
tej ko prachandd hain akhanddan ko khandd hain maheepan ko mandd hain ki isatree hain na nar hain |9|261|
He is the intensifier of Glory and breaker of the unbreakable; He is the establisher of kings, but Himself He is neither male nor female.9.261.
bisv ko bharan hain ki apadaa ko haran hain ki sukh ko karan hain ki tej ko prakaas hain |
He is the Sustainer of the Universe and remover of the trouble; He is the giver of comfort and igniter of the fire.
paaeeai na paar paaraavaar hoon ko paar jaan ko keejat bichaar subichaar ko nivaas hain |
His limits and bounds cannot be known; if we reflect on Him, He is the Abode of all thoughts.
hingulaa himaalai gaavai habasee halabee dhiaavai poorabee na paar paavai aasaa te anaas hain |
The beings of Hingala and Himalaya sing His Praises; the people of Habash country and Halb city meditate on Him. The residents of the East do not know His end and losing all hope they have become disappointed.
devan ko dev mahaadev hoon ke dev hain niranjan abhev naath advai abinaas hain |10|262|
He is the god of gods and god of Supreme gods, He is Transcendent, Indiscriminate, Non-dual and Immortal Lord. 10.262.;
anjan biheen hain niranjan prabeen hain ki sevak adheen hain kattayaa jam jaal ke |
He is without the impact of maya, He is adept and Transcendent Lord; He is obedient to his servant and is the chopper of the snare of Yama (god of death).
devan ke dev mahaadev hoon ke devanaath bhoom ke bhujayaa hain muhayaa mahaa baal ke |
He is the god of gods and the Lord-God of the Supreme gods, He is Enjoyer of the earth and the Provider of the great power.;
raajan ke raajaa mahaa saaj hoon ke saajaa mahaa jog hoon ko jog hain dharayaa drum chhaal ke |
He is the king of kings and the decoration of the supreme decorations, He is the Supreme Yogi of the yogis wearing the bark of trees.;
kaamanaa ke kar hain kubidhitaa ko har hain ki sidhataa ke saathee hain ki kaal hain kuchaal ke |11|263|
He is the fulfiller of desire and remover of vicious intellect; He is the comrade of perfection and the destroyer of bad conduct.11.263.
chheer kaisee chheeraavadh chhaachh kaisee chhatraaner chhapaakar kaisee chhab kaalindree ke kool kai |
Awadh is like milk and the town of Chhatraner is like buttermilk; the banks of Yamuna are beautiful like the brilliance of the moon.
hansanee see seehaa room heeraa see husainaabaad gangaa kaisee dhaar chalee saato sindh rool kai |
The country of rum is like the beautiful Hansani (damsel), the town of Husainabad is like a diamond; the winsome current of the Ganges make the seven seas diffident.
paaraa see palaaoogadt roopaa kaisee raamapur soraa see surangaabaad neekai rahee jhool kai |
Palayugarh is like mercury and Rampur is like siver; Surangabad is like nitre (swinging elegantly).
chanpaa see chanderee kott chaandanee see chaandaagarrh keerat tihaaree rahee maalatee see fool kai |12|264|
Kot Chanderi is like Champa flower (Michelia Champacca), Chandagarh is like moonlight, but Thy Glory, O Lord! is like the beautiful flower of Malti (a creeper). 12.264.;
fattak see kailaas kamaanaoogarrh kaanseepur seesaa see surangaabaad neekai soheeat hai |
The places like Kaiilash, Kumayun and Kashipur are clear like crystal, and Surangabad looks graceful like glass.;
hinmaa see himaalai har haar see halabaa ner hans kaisee haajeepur dekhe moheeat hai |
Himalaya bewitches the mind with whiteness of snow, Halbaner like milkyway and Hajipur like swan.;
chandan see chanpaavatee chandramaa see chandraagir chaandanee see chaandaagarrh jauan joheeat hai |
Champawati looks like sandalwood, Chandragiri like moon and Chandagarh town like moonlight.;
gangaa sam gangadhaar bakaan see balindaavaad keerat tihaaree kee ujiaaree soheeat hai |13|265|
Gangadhar (Gandhar) seems like the Ganges and Bulandabad like a crane; all of them are the symbols of the splendour of Thy Praise.13.265.
faraa see firangee faraasees ke durangee makaraan ke mridangee tere geet gaaeeat hai |
The Persians and the residents of Firangistan and France, people of two different colours and the Mridangis (inhabitants) of Makran sing the songs of Thy Praise.
bhakharee kandhaaree gor gakharee garadejaa chaaree paun ke ahaaree tero naam dhiaaeeat hai |
The people of Bhakkhar, Kandhar, Gakkhar and Arabia and others living only on air remember Thy Name.
poorab palaaoon kaam roop aau kamaaoon sarab tthaur mai biraajai jahaan jahaan jaaeeat hai |
At all the places including Palayu in the East, Kamrup and Kumayun, wherever we go, Thou art there.
pooran prataapee jantr mantr te ataapee naath keerat tihaaree ko na paar paaeeat hai |14|266|
Thou art perfectly Glorious, without any impact of Yantras and mantras, O Lord! The limits of Thy Praise cannot be known.14.266.
tv prasaad | paadharree chhand |
BY THY GRACE PAADHARI STANZA
advai anaas aasan addol |
He is Non-dual, Indestructible, and hath Steady Seat.!
advai anant upamaa atol |
He is Non-dual, Endless and of Immeasurable (Unweighable) Praise
achhai saroop abayakat naath |
He is Unassailable Entity and Unmanifested Lord,!
aajaan baahu sarabaa pramaath |1|267|
He is the Motivator of gods and destroyer of all. 1. 267;
jeh teh maheep ban tin praful |
He is the Sovereign here, there, everywhere; He blossoms in forests and blades of grass.!
sobhaa basant jeh teh praddul |
Like the Splendour of the spring He is scattered here and there
ban tan durant khag mrig mahaan |
He, the Infinite and Supreme Lord is within the forest, blade of grass, bird and deer. !
jeh teh praful sundar sujaan |2|268|
He blossoms here, there and everywhere, the Beautiful and All-Knowing. 2. 268
fulatan praful leh lahit mauar |
The peacocks are delighted to see the blossoming flowers. !
sir dtuleh jaan man matheh chauar |
With bowed heads they are accepting the impact of Cupid
kudarat kamaal raajak raheem |
O Sustainer and Merciful Lord! Thy Nature is Marvellous, !
karunaa nidhaan kaamal kareem |3|269|
O the Treasure of Mercy, Perfect and Gracious Lord! 3. 269
janh tanh bilok tanh tanh prasoh |
Wherever I see, I feel Thy Touch there, O Motivator of gods.!
ajaan baahu amitoj moh |
Thy Unlimited Glory is bewitching the mind
rosan birahat karanaa nidhaan |
Thou art devoid of anger, O Treasure of Mercy! Thou blossomest here, there and everywhere, !
janh tanh praful sundar sujaan |4|270|
O Beautiful and All-Knowing Lord! 4. 270
ban tin maheep jal thal mahaan |
Thou art the king of forests and blades of grass, O Supreme Lorrd of waters and land! !
janh tanh prasoh karunaa nidhaan |
O the Treasure of Mercy, I feel Thy touch everywhere
jagamagat tej pooran prataap |
The Light is glittering, O perfectly Glorious Lord!!
anbar jimeen jih japat jaap |5|271|
The Heaven and Earth are repeating Thy Name. 5. 271
saato akaas saato pataar |
In all the seven Heavens and seven nether-worlds !
bithario adisatt jih karam jaar |
His net of karmas (actions) is invisibly spread.
ausatat sanpooranan |
Praise is complete.